892 deaths

Muhammad ibn Isa al-Tirmidhi (; 824 – 9 October 892 CE / 209–279 AH), often referred to as Imām at-Termezī/Tirmidhī, was an Islamic scholar, and collector of hadith from Termez (early Khorasan and in present-day Uzbekistan). He wrote al-Jami` as-Sahih (known as Jami` at-Tirmidhi), one of the six canonical hadith compilations in Sunni Islam. He also wrote ''Shama'il Muhammadiyah (popularly known as Shama'il at-Tirmidhi''), a compilation of hadiths concerning the person and character of the Islamic prophet, Muhammad. At-Tirmidhi was also well versed in Arabic grammar, favoring the school of

ʾAḥmad ibn Yaḥyā ibn Jābir al-Balādhurī (; died 892 or 893) was a 9th-century Muslim historian. One of the eminent West Asian historians of his age, he spent most of his life in Baghdad and enjoyed great influence at the court of the caliph al-Mutawakkil. He travelled in Syria and Iraq, compiling information for his major works.

Abu’l-ʿAbbās Aḥmad ibn Jaʿfar ibn Muḥammad ibn Hārūn al-Muʿtamid ʿalā’Llāh (; – 14 October 892), better known by his regnal name '''al-Muʿtamid ʿalā 'llāh''' (, 'Dependent on God'), was the caliph of the Abbasid Caliphate from 870 to 892. His reign marks the end of the "Anarchy at Samarra" and the start of the Abbasid restoration, but he was largely a ruler in name only. Power was held by his brother al-Muwaffaq, who held the loyalty of the military. Al-Mu'tamid's authority was circumscribed further after a failed attempt to flee to the domains controlled by Ahmad ibn Tulun in late 882, and he

Duke of Croatia

The founder of the Samanid government (865–892)

Viking warlord, Earl of Orkney

9th-century Christian saint

Roman Catholic bishop

count of Huy, Catholic saint

thumb|In this page from the Douce Apocalypse, c. 1270, the small writing translates (into French) text from the Berengaudus commentary, to go with the Latin text Berengaudus (840–892) was a Benedictine monk, supposed author of Expositio super septem visiones libri Apocalypsis, a Latin commentary on the Book of Revelation. He has traditionally been assumed to be a monk of Ferrières Abbey, at the time of Lupus Servatus. The attribution has been questioned, but the Expositio was later (by the 12th century) much circulated in manuscript. It was printed in Patrologia Latina vol. XVII under Ambrose,