8th-century Indian monks

Shantideva (Sanskrit: Śāntideva; ; ; ; ) was an 8th-century CE Indian philosopher, Buddhist monk, poet, and scholar at the mahavihara of Nalanda. He was an adherent of the Mādhyamaka philosophy of Nāgārjuna. Abhayadatta Sri also lists Shantideva as one of the eighty-four mahasiddhas and is known as Bhusuku Pa (布苏固巴).

Vajrabodhi (, , 671–741 CE) was an Indian esoteric Buddhist monk and teacher in Nalanda and later in Tang China. He is one of the eight patriarchs in Shingon Buddhism as well as Zhenyan Buddhism. He is notable for introducing Vajrayana Buddhism in the territories of the Srivijaya Empire which subsequently evolved into a distinct form known as Indonesian Esoteric Buddhism.

thumb|Virūpa, 16th century. It depicts a famous episode in his hagiography when he stopped the sun in the sky. Virupa (; Tib. bi ru pa or bir wa pa, ), also known as Virupaksa and Tutop Wangchuk, was an 8th–9th century Indian mahasiddha and yogi, and the source of important cycles of teachings in Vajrayana Buddhism.

Śubhakarasiṃha (637–735 CE) () was an eminent Indian Buddhist monk and translator of Esoteric Buddhist texts.

Acharya Jinasena (c. 770–850CE) was a prominent Digambar Jain monk, scholar, and religious leader in 8th-century India He is widely known for composing the Adipurana and Mahapurana, considered the foundational texts of Jain Sanskrit literature, and for serving as the royal spiritual advisor to the Rashtrakuta emperor Amoghavarsha. He also finished the Jaidhavala commentary started by his guru Virasena. He is distinct from the earlier Jinasena, the author of Harivamsa Purana, who belonged to the Punnata Sangh, another branch of Digambar Jainism which describes the Jain tradition about Shri Kris

Akalaṅka [IAST: Akalaṅka] (also known as Akalaṅkadeva and Bhatta Akalaṅka) was a Jain logician whose Sanskrit-language works are seen as landmarks in Indian logic. He lived from 720 to 780 C. E. and belonged to the Digambara sect of Jainism. His work Aṣṭaśatī, a commentary on Āptamīmaṃsa of Ācārya Samantabhadra deals mainly with Jaina logic. He was a contemporary of Rāṣṭrakūta king Krishna I. He is the author of Tattvārtharājavārtika, a commentary on major Jaina text Tattvārtha Sutra. He greatly contributed to the development of the philosophy of Anekāntavāda and is therefore called the "Maste