Aztec goddesses

Coatlicue (; , , "skirt of snakes"), wife of Mixcōhuātl, also known as '''''' (, "mother of the gods") is the Aztec goddess who gave birth to the moon, stars, and Huītzilōpōchtli, the god of the sun and war. The goddesses Toci "our grandmother" and Cihuacōātl "snake woman", the patron of women who die in childbirth, were also seen as aspects of Cōātlīcue.

thumb|Chalchiuhtlicue, unknown Aztec artist, 1200–1521, gray basalt, red ochre. Minneapolis Institute of Arts, 2009.33

thumb|Xochiquetzal, from the Codex Rios, 16th century. In Aztec mythology, Xochiquetzal ( ), also called Ichpochtli ( , meaning "maiden"), was a goddess associated with fertility, beauty, and love, serving as a protector of young mothers and a patroness of pregnancy, childbirth, and the crafts practiced by women such as weaving and embroidery. In pre-Hispanic Maya culture, a similar figure is Goddess I.

thumb|From the Codex Borbonicus, this shows the 13th [[trecena of the Aztec sacred calendar (tonalpohualli). The deity Tlazolteotl is wearing a flayed human skin and giving birth to Cinteotl. The 13 day-signs of this trecena, starting with 1 Earthquake, begin at the bottom left and wrap around.]] In Aztec mythology, Tlahzolteōtl (or , ) is a deity of sex, sexuality, lust, carnality, sin, vice, impurity, temptation, fertility, purification, absolution, steam baths, and a patroness of adulterers. She is known by three names, ("she who eats or filthy excrescence [sin]") and ("the death caused by

thumb|Huītzilōpōchtli springs from [[Coatlicue's womb fully armed and defends himself and his mother against Coyolxāuhqui. He dismembers his sister and fights his 400 brothers, the Centzonhuītznāhua|alt=|right|upright=1.5]]In Aztec religion, '''''' (, "Painted with Bells") is a daughter of the goddess ("Serpent Skirt"). She was the leader of her brothers, the ("Four Hundred Huītznāhua"). She led her brothers in an attack against their mother, , when they learned she was pregnant, convinced she dishonored them all. The attack is thwarted by 's other brother, Huītzilōpōchtli, the national deity

In Aztec mythology, Chicōmecōātl "Seven Serpent", was the Aztec goddess of agriculture during the Middle Culture period. She is sometimes called "goddess of nourishment", a goddess of plenty and the female aspect of maize.

In Aztec religion, Chantico ("she who dwells in the house") is the deity reigning over the fires in the family hearth. She broke a fast by eating paprika with roasted fish, and was turned into a dog by Tonacatecuhtli as punishment. She was associated with the town of Xochimilco, stonecutters, as well as warriorship. Chantico was described in various Pre-Columbian and colonial codices.

Mictēcacihuātl (, meaning "Lady of the Dead"), in Aztec mythology, is a death deity and consort of Mictlāntēcutli, god of the dead and ruler of Mictlān, the lowest level of the underworld.

thumb|Statue of Toci (Tlazolteotl) from Mexico, 900–1521 CE (British Museum, id:) Toci is a prominent deity in the religion and mythology of the pre-Columbian Aztec civilization of Mesoamerica.

Mayahuel () is the female deity associated with the maguey plant among cultures of central Mexico in the Postclassic era of pre-Columbian Mesoamerican chronology, and in particular of the Aztec cultures. As the personification of the maguey plant, Mayahuel is also part of a complex of interrelated maternal and fertility goddesses in Aztec religion and is also connected with notions of fecundity and nourishment.

300px|thumb|Stone statue of Cihuacōātl, showing her framed by the mouth of a serpent, holding an ear of maize in her left hand.

In Aztec religion, Huixtocihuatl (or Uixtochihuatl, Uixtociuatl) was a fertility goddess who presided over salt and salt water. The Aztecs considered her to be the older sister of the rain gods, including Tlaloc in most sources. Much of the information known about Huixtocihuatl and how the Aztecs celebrated her comes from Bernardino de Sahagún's manuscripts. His Florentine Codex explains how Huixtocihuatl became the salt god. It records that Huixtocihuatl angered her younger brothers, the Tlaloques, by mocking them, so they banished her to the salt beds. It was there where she discovered salt

' ("star garment"), also and ', was a creator goddess in Aztec mythology.

Ītzpāpalōtl ('Obsidian Butterfly') was a goddess in Aztec religion.

A Tzitzimītl (plural Tzitzimīmeh) is a type of celestial deity associated with stars in Aztec mythology. They were depicted as skeletal female figures wearing skirts often with skull and crossbones designs. In post-conquest descriptions they are often described as "demons" or "devils", but this does not necessarily reflect their function in the Cemanahuacan belief system of the Aztecs. left|thumb|200px|Depiction of a Tzitzimitl from the Codex Magliabechiano.200px|right|thumb|Depiction of Itzpapalotl, Queen of the Tzitzimimeh, from the [[Codex Borgia.]]

In Aztec mythology, '''''' () was a creator and goddess of fertility, worshiped for peopling the earth and making it fruitful. Most Colonial-era manuscripts equate her with . was the consort of . She is also referred to as Ilhuicacihuātl or "Heavenly Lady."

thumb|Chīmalmā, Códice Laud Chimalman or Chīmalmā /t͡ʃiːmalmaː/ is a goddess in Aztec mythology, and was considered by the Aztecs to be the mother of the Toltec gods Quetzalcoatl and Xolotl. Her name means "shield-hand."

thumb|Stone figure of Tonatzin found at the Museo Nacional de las Intervenciones, [[Mexico City]] Tonantzin ( ) is a Nahuatl title composed of to- "our" + nān "mother" + -tzin "(honorific suffix)". When addressing Tonantzin directly, men use the suffixed vocative form Tonāntziné [], and women use the unsuffixed vocative form Tonāntzín [].

In Aztec mythology, Malinalxochitl, or Malīnalxōch, ( , from Nahuatl malinalli "grass" and xochitl "flower") was a sorceress and goddess of snakes, scorpions, and insects of the desert. She claimed the title Cihuacoatl, meaning "Woman Serpent" or "Snake Woman". Her brother was Huītzilōpōchtli. During the migration, she was abandoned during her sleep by the Mexicas as directed by her brother. Afterward she had a son named Copil with Chimalcuauhtli, king of Malinalco.

Xochitlicue (meaning in Nahuatl 'the one that has her skirt of flowers') is the Aztec goddess of fertility, patroness of life and death, guide of rebirth, younger sister of Coatlicue, Huitzilopochtli's mother according Codex Florentine; and Chimalma, Quetzalcoatl's mother according to Codex Chimalpopoca. One of the three daughters of Tlaltecuhtli and Tlalcihuatl, the couple of the earth gods created by the Tezcatlipocas.

Oxomoco'''' also known as Oxomo is an Aztec deity, the goddess of the night, the astrology and the calendar. Oxomoco and Cipactonal were said to be the first human couple, and the Aztec comparison to Adam and Eve in regard to human creation and evolution. They bore a son named Piltzintecuhtli, who married a maiden, daughter of Xōchiquetzal. As an older woman she was also known as Itzpapalotl.

In Aztec mythology, Yohualticetl, the "Lady of the Night", was a moon goddess and guardian of infants.

Aztec gods and goddesses