Christian soteriology

Christian saint; husband of Mary and father of Jesus

Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will. In this usage, predestination can be regarded as a form of religious determinism; and usually predeterminism, also known as theological determinism.

concept in Christianity that is understood very differently in Eastern and Western Christianity as either the partaking of the Divine Nature or the free and unearned help given to us by God

term in Christianity, that means saving of the soul from sin and its consequences

concept of Christian theology

in Eastern Christian theology, the transforming effect of divine grace

In theology, apokatastasis (, also spelled apocatastasis) is the restoration of creation to a condition of perfection. In Christianity, the term refers to a form of Christian universalism, often associated with Origen, that includes the ultimate salvation of everyone, including the damned and the Devil. The New Testament (Acts 3:21), speaks of the "apokatastasis of all things". The dogmatic status of apokatastasis is disputed, and some orthodox fathers such as Gregory of Nyssa taught apokatastasis and were never condemned.

biblical place of comfort for the righteous dead

concept of Christianity

approach to understand all events as stages of the realization of God's will to save humans

Phyletism or ethnophyletism (from and , , 'tribal') is the principle of nationalities applied in the ecclesiastical domain: in other words, the conflation between church and nation. The term ethnophyletism designates the idea that a local autocephalous church should be based not on a local (ecclesial) criterion, but on an ethnophyletist, national or linguistic one. It was used at the Council of Constantinople of 1872 to qualify "phyletist (religious) nationalism", which was condemned as a modern ecclesial heresy: the church should not be tied with the destiny of one nation or a single race or

Christian belief that all will be reconciled to God

In Christian theology, synergism refers to the cooperative effort between God and humanity in the process of salvation. Before Augustine of Hippo (354–430), synergism was almost universally endorsed. Later, it came to be reflected in the so-called semi-Pelagian position and the semi-Augustinian stance affirmed by the Second Council of Orange (529). Synergism is affirmed by both the Catholic Church and Eastern Orthodoxy. It is also present in various Protestant denominations, such as Anabaptist churches, and is particularly prominent in those influenced by Arminian theology, such as the Methodi

in Christianity, actions or deeds

In Christian theology, monergism primarily denotes the belief that God alone is the agent of human salvation. Divine monergism is most commonly associated with Augustinian, Lutheran and Reformed soteriology, the latter of which includes certain strands of Anglicanism. It is also a key component of some forms of Christian universalism. Secondarily, monergism can also refer to the belief that humans alone determine their salvation. Humanistic monergism is commonly associated with Pelagianism. Both perspectives contrast with synergism, which asserts that divine and human cooperation is essential

title of Jesus

Protestant Christian theological variant of Divine Grace, originated in 16th Century CE

theological doctrine

five doctrines summarizing Calvinism: total depravity, unconditional election, limited atonement, irresistible grace, perseverance of the saints

repudiation of the Christian faith

Hyper-Calvinism is an offshoot of Protestant theology that places a strong emphasis on God's sovereignty at the expense of human responsibility. It is at times regarded as a variation of Calvinism, but critics emphasize its differences from traditional Calvinistic beliefs. Hyper-Calvinism distinguishes itself from traditional Calvinism when it comes to the "sufficiency and efficiency" of Christ's atonement. Predestination in Calvinism traditionally argues that only the elect are able to understand Christ's atonement, but that the sufficiency of the atonement stretches to all humanity, while Hy

critical element of conversion

school of thought in Christianity

Propitiation is the act of appeasing or making well-disposed a deity, thus incurring divine favor or avoiding divine retribution. It is related to the idea of atonement and sometimes mistakenly conflated with expiation. The discussion here encompasses usage only in the Christian tradition.

Christian theological concept; the results of atonement; the end of the estrangement, caused by original sin, between God and humanity

thumb|upright|Palamas Palamism or the Palamite theology comprises the teachings of Saint Gregory Palamas (c. 1296 – 1359), whose writings defended the Eastern Orthodox practice of Hesychasm against the attack of Barlaam. Followers of Palamas are sometimes referred to as Palamites.

concept in Christian theology

Christian religious concept

Christian doctrine that Jesus Christ is the only-begotten Son of God by nature and when Christians are redeemed by Jesus they become children of God by adoption