Daimons

thumb|The Kiss of the Enchantress (Isobel Lilian Gloag, ), inspired by Keats's "Lamia", depicts Lamia as half-serpent, half-woman

In Greek mythology, Zelus or Zelos (; ) was the daimon that personifies dedication, emulation, eager rivalry, envy, jealousy, and zeal. The English word "zeal" is derived from his name.

In Greek mythology, the Aloadae () or Aloads (Ancient Greek: Ἀλωάδαι Aloadai) were Otus or Otos (Ὦτος means "insatiability") and Ephialtes (Ἐφιάλτης, which means "nightmare"), Thessalian sons of Princess Iphimedia, wife of Aloeus, by Poseidon, whom she induced to make her pregnant by going to the seashore and disporting herself in the surf or scooping seawater into her bosom. From Aloeus, sometimes their real father, they received their patronymic, the Aloadae. They had a sister Pancratis (Pancrato) who was renowned for her great beauty.

thumb|Two Minoan Genius performing a libation over an altar In ancient Greek religion, daimon (), also spelled daemon, often referred to lesser deities, but could more broadly signify "the experience of divine power". The term's etymology is unclear, though it is often thought to originate from (, ). The Iliad describes the gods congregated atop Olympus as daimones; the term is employed by a Homeric character when they are unaware which deity is the agent of an event. In Hesiod's Works and Days it describes the souls of people from the Golden Age, who acted as guardians (, ), leading to its de

In Greek mythology, Philotes (; Ancient Greek: ) was a minor goddess or spirit (daimones) personifying affection, friendship, and sexual intercourse.

Trophonius (; Ancient Greek: Τροφώνιος Trophōnios) was a Greek hero or daimon or god—it was never certain which one—with a rich mythological tradition and an oracular cult at Lebadea () in Boeotia, Greece.

Agathos Daimon (, , ) originally was a lesser deity (daemon) of classical ancient Greek religion and Graeco-Egyptian religion. In his original Greek form, he served as a household god, to whom, along with Zeus Soter, libations were made after a meal. In later Ptolemaic antiquity he took on two partially distinct roles; one as the Agathos Daimon a prominent serpentine civic god, who served as the special protector of Alexandria. The other as a genus of serpentine household gods, the Agathoi Daimones, individual protectors of the homes in which they were worshipped.

demonic entities subordinate to the embodiment of evil in the corresponding belief-system

In Greek mythology, Polemos or Polemus ( Pólemos; "war") was a daemon; a divine personification or embodiment of war. No cult practices or myths are known for him, and as an abstract representation he figures mainly in allegory and philosophical discourse. The Roman counterpart of this figure was Bellum.

In Greek mythology, Melisseus (; , or ), was the father of the nymphs Adrasteia, Ida, Melissa, and Althaea who were nurses of the infant Zeus on Crete. His parentage differs from telling to telling, ranging from Gaia and Uranus, to Carystus the eponym of Karystos, and Socus and Combe.

thumbnail|right|Tuchulcha and These in the Tomb of Orcus II, [[Tarquinia.]] In Etruscan mythology, Tuchulcha was a chthonic daemon (not to be confused with the Christian term "demon") with pointed ears (perhaps those of a donkey), hair made of snakes, and a beak (perhaps that of a vulture). Tuchulcha lived in the underworld known as Aita.

Greek mythological spirit of the underworld

In Greek mythology, Kydoimos or Cydoemus (Ancient Greek: Κυδοιμός Kudoimós) was the personification of the din of battle, confusion, uproar and hubbub. He was probably numbered amongst the Makhai, daimones of the battlefield. Kydoimos appears in Aristophanes' Peace as a character.

personification of Outrage in Greek mythology

A cacodemon (also spelled cacodaemon, cacodaimon, kakodemon, kakodaemon, or kakodaimon) is an evil spirit or (in the modern sense of the word) a demon. The opposite of a cacodemon is an agathodaemon or eudaemon, a good spirit or angel. The word cacodemon comes through Latin from the Ancient Greek , meaning an "evil spirit", whereas daimon would be a neutral spirit in Greek. It is believed to be capable of shapeshifting. A cacodemon is also said to be a malevolent person. A cacodemon is depicted as a horned (or winged browed) youth with oversized genitalia trailing between his legs in Greek myt

thumb|The sheyd Asmodeus|Ashmodai () in birdlike form, with typical rooster feet, as depicted in Compendium rarissimum totius Artis Magicae, 1775 thumb|Child sacrifice to the sheyd Molekh (), showing the typical depiction of the Ammonite deity Moloch of the [[Old Testament in medieval and modern sources (illustration by Charles Foster for Bible Pictures and What They Teach Us, 1897)]]

In Greek mythology, Oxylus (; ) may refer to:

In Greek mythology, Epiphron ( ; , ) was the daimon or spirit of prudence, shrewdness, thoughtfulness, carefulness, and sagacity. According to Hyginus, Epiphron was the son of Erebus (Darkness) and Nox (Night, the Roman equivalent of Nyx).

In Greek mythology, Proioxis (Ancient Greek: Προΐωξις) was the personification of onrush or pursuit in battle (as opposed to Palioxis). She and her sister Palioxis (Backrush) presided over the surge of battle. They were probably numbered amongst the Makhai, daimones of the battlefield. Proioxis was probably the same as Ioke.

It's commonly believed that, in Greek mythology, Koalemos (Ancient Greek: , Classical Latin: Coalemus) is the deity or daemon of stupidity, found in a play by Aristophanes and a book by Plutarch.

In Greek mythology, Palioxis (Ancient Greek: Παλίωξις) was the personification of backrush, flight and retreat in battle (as opposed to Proioxis). She and her sister Proioxis (Onrush) presided over the surge of battle. Palioxis was probably numbered amongst the Makhai, daimones of the battlefield.

Greek deity

daemon of laws, statutes, and ordinances in Ancient Greek religion

metaphorical tutelary divinity of Socrates

Greek divinity, personification of salvation

In Greek mythology, Epiales () was the spirit (daemon) and personification of nightmares. Alternate spellings of the name were Epialos (Ἠπίαλος), Epioles (Ἠπιόλης), Epialtes (Ἐπιάλτης) or Ephialtes (Ἐφιάλτης).

treatise by Plutarch

Ceuthonymus or Keuthonymos (Ancient Greek: Κευθώνυμος) is a spirit in Greek mythology who is the father of Menoites (or Menoetes, Menoetius). Ceuthonymus is a mysterious daimon or spirit of the underworld, who lives in the realm of Hades.