Dakinis

, often called Amaterasu () for short, also known as and , is the goddess of the sun in Japanese mythology. Often considered the chief deity (kami) of the Shinto pantheon, she is also portrayed in Japan's earliest literary texts, the () and the (720 CE), as the ruler (or one of the rulers) of the heavenly realm Takamagahara and as the mythical ancestress of the Imperial House of Japan via her grandson Ninigi. Along with two of her siblings (the moon deity Tsukuyomi and the impetuous storm-god Susanoo) she ranks as one of the "Three Precious Children" (, ), the three most important offspring of

right|thumb|upright=1.15|Tibetan board carving of the ḍākinī Vajrayogini

Semi-mythical female deity in Tibetan Buddhism

Kurukullā (; also (i.e. 'knowledge' or 'magic woman') or ) is a female, peaceful to semi-wrathful Yidam in Tibetan Buddhism particularly associated with rites of magnetization or enchantment. Her Sanskrit name is of unclear origin. She is related to Shri Yantra in Hinduism, occupying the centre of the mystic diagram with varahi, together with whom the fifteen signs of moon phases () were born from. She is identified with Tripura Sundari and Tara in some sources of Hinduism.

right|thumb|280px|Painting of Vajrayoginī in the form of Nāropa's Ḍākinī

Tibetan Buddhist teacher

right|thumb|180px|Nairatmya, Central Tibet, sixteenth century. Gilt [[copper inset with turquoise, painted with red pigment, H9.25 in. (23.5 cm). Los Angeles County Museum of Art, From the Nasli and Alice Heeramaneck Collection, purchase, M.70.1.4. Nairatmya represented as a seated yogini, her face ablaze with all-seeing wisdom.]]

thumb|right|Buddha Vajravārāhī

thumb|265px|Samantabhadri in union with Samantabhadra

Mandāravā (, Skt., mandāravā 'Indian coral tree', ) (also known as Pāṇḍaravāsinī) was, along with Yeshe Tsogyal, one of the two principal consorts of great 8th-century Indian Vajrayana teacher Padmasambhava (Guru Rinpoche), a founder-figure of Tibetan Buddhism. Mandarava is considered to be a female guru-deity in Tantric Buddhism or Vajrayana.

thumb|Niguma

Sukhasiddhi (flourished 11th Century) was an Indian teacher of Vajrayana Buddhism, a yogini and master of meditation. She was born in west Kashmir to a large, poor family. A mother of three sons and three daughters, she once gave a beggar the only food in the house and was expelled from home.

thumb|260px|Fierce lion-headed dakini Simhamukha crowned with Padmasambhava In Tibetan Buddhism, Siṃhamukhā (Tib. Senge Dongma) or Siṃhavaktra, also known as the Lion Face Dakini or Lion-headed Dakini, is a wisdom dakini of the Dzogchen tradition. She is represented as a fierce dakini with the head of a snow lion. Her mouth is depicted with a roar, symbolizing untamed fury and jubilant laughter. Her roar disperses discursive thoughts. She is naked, symbolizing that she herself is completely free of discursive thought.