Category
page 1Eastern Orthodox liturgy
Julian calendar
calendar introduced by Julius Caesar in 45 BC

communion
The Eucharist ( ; from , ), also called Holy Communion, the Blessed Sacrament or the '''Lord's Supper''', is a Christian rite, considered a sacrament in most churches and an ordinance in others. Christians believe that the rite was instituted by Jesus Christ at the Last Supper, the night before his crucifixion, giving his disciples bread and wine. Passages in the New Testament state that he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". According to the synoptic Gospels, this
Church Slavonic
old Slavic language used in the liturgy of some branches of the Orthodox Church

refectory
300px|thumb|right|The refectory of the Convent of Christ (Tomar)|Convent of Christ in [[Tomar, Portugal]]
Jesus Prayer
short prayer, popular in Eastern Christianity: "Lord Jesus Christ, Son of God, have mercy on me, a sinner."
Revised Julian Calendar
calendar proposed by M. Milanković in 1923 and adopted by some Eastern Orthodox churches
prayer rope
Item used in Christianity to assist prayer
Lector
a Catholic liturgical minister who proclaims Scripture, by readings from the Old or New Testament
Paschal greeting
Christian custom, according to which one greet another on Easter with “Christ is risen!”, with the reply “He is risen indeed!” with three times kissing

orarion
thumb|Greek Orthodox [[deacon in the Church of the Nativity in Bethlehem, wearing the double orarion over his sticharion. On his head he wears the clerical kamilavka.]]

koliva
Koliva, also spelled, depending on the language, kollyva, kollyba, kolyvo, or colivă, is a dish based on boiled wheat that is used liturgically in the Eastern Orthodox Church for commemorations of the dead.
Prime
prayer at first hour of daylight

koukoulion
thumb|The Catholicos-Patriarch of All Georgia wearing the koukolion
The koukoulion (Greek: κουκούλιον; Slavonic: kukol) is a traditional headdress worn by monks and certain patriarchs in Eastern Christianity.
liturgical fan
liturgical object of Orthodox Church

Soleas
thumb|Marble soleas in front of the iconostasis at [[Moni Arkadiou, Crete]]
The soleas (() = meaning (“bottom, base”, as used in "sole of a shoe", cf. also the "sole" from the resemblance of fish to a flat shoe. Of uncertain origin)) is an extension of the sanctuary platform in an Eastern Orthodox temple (church building). The soleas projects beyond the iconostasis, forming a narrow walkway running the full length of the iconostasis.
marriage in the Eastern Orthodox Church
sacrament in the Eastern Orthodox Church in which a marriage is blessed
Words of Institution
Eucharist liturgies sometimes using the phase
Axios
acclamation adopted by the early church
Degrees of Eastern Orthodox monasticism
stages an Eastern Orthodox monk or nun passes through in their religious vocation
Christian liturgical rite
specific tradition of Christian liturgy
Right-Believing
Right-Believing (, , ), also called under the prefix The most Orthodox, is an Orthodox saint title for monarchs who were canonized for having lived a righteous life. They do not belong to martyrs or passion bearers. The saint title was initially given to Byzantine Emperors and their wives by the Patriarchate of Constantinople in the period of Ecumenical Councils, but other local Orthodox churches later took that tradition, including the Russian Orthodox Church. Russian Right-Believing princes include Andrey Bogolyubsky, Davyd Yuryevich, Alexander Nevsky, and Dmitry Donskoy.
Mystery of Crowning
eastern Christian wedding ritual
Paschal Homily
Easter sermon written by John Chrysostom