Etruscan gods

thumb|Etruscan inscription TINIA on an altar stone from Volsinii Tinia (also Tin, Tinh, Tins or Tina) was the sky god and the highest deity in Etruscan religion, equivalent to the Roman Jupiter and the Greek Zeus.

thumb|Fresco of Hades ("Aita", right) and Persephone ("Φersipnei", middle) leading a procession. Tomb of Orcus|Tomb of Orcus II, [[Tarquinia]] thumb|Tomba Golini, Orvieto

Vejovis or Vejove ( or ; rare or ) was a Roman god of Etruscan origins (, or ).

In Etruscan mythology, Nethuns was the god of wells, later expanded to all water, including the sea. The name "Nethuns" is likely cognate with that of the Celtic god Nechtan and the Persian and Vedic gods sharing the name Apam Napat, perhaps all based on the Proto-Indo-European word *népōts "nephew, grandson." If this theory is correct, Etruscan may have borrowed the Umbrian name *Nehtuns (Roman Neptune, who was originally a god of water).

Februus is an ancient Italic god of purifications, who was worshipped by both the Romans and Etruscans. He was also worshipped as the god of the underworld by the Etruscans. For them, Februus was also the god of riches (money and gold) and death, both connected loosely to the underworld in the same natural manner as with the better-known Roman god Pluto. Februus' name could mean "the underground [one]" in the Etruscan language.

In Etruscan religion, Turms (usually written as 𐌕𐌖𐌓𐌌𐌑 Turmś in the Etruscan alphabet) was the equivalent of Roman Mercury and Greek Hermes, both gods of trade and the messenger god between people and gods. He was depicted with the same distinctive attributes as Hermes and Mercury: a caduceus, a petasos (often winged), and/or winged sandals. He is portrayed as a messenger of the gods, particularly Tinia (Jupiter), although he is also thought to be ‘at the service’ (ministerium) of other deities.

thumb|Foundation of Etruscan temple at Tarquinia, scene of the Tages legend. thumb|Furrows of the arable land in Umbria

In Etruscan mythology, Voltumna or Veltha was the chthonic (relating to or inhabiting the underworld) deity, who became the supreme god of the Etruscan pantheon, the deus Etruriae princeps, according to Varro. Voltumna's cult was centered in Volsini (modern-day Orvieto), a city of the Etruscan civilization of central Italy. Voltumna is shown with contrasting characteristics, such as a maleficent monster, a chthonic vegetation god of uncertain sex, or a mighty war god.

In Etruscan religion, Fufluns () or Puphluns () was a god of plant life, happiness, wine, health, and growth in all things. He is mentioned twice among the gods listed in the inscriptions of the Liver of Piacenza, being listed among the 16gods that rule the Etruscan astrological houses. He is the 9th of those 16gods. He is the son of Semla and the god Tinia. He was worshipped at Populonia (Etruscan Fufluna or Pupluna) and is the namesake of that town.

In Etruscan mythology and religion, Laran (or Larun) is the god of war. In art, he was portrayed as a naked youth wearing a helmet, a cuirass and carrying a spear, shield, or lance. Laran also appears to be an underworld god. Among his attributes is his responsibility to maintain peace. According to some scholars, he also seems to have been the guardian of boundaries as shown by the boundary cippi found in Bettona with the inscriptions tular Larna and tular larns. Along with eight other Etruscan gods, he can wield lightning. Due to the Tabula Capuana we know that the Laran festival was celebra

Apulu (), also syncopated as Aplu (), is an epithet of the Etruscan fire god Śuri as chthonic sky god, roughly equivalent to the Greco-Roman god Apollo. Their names are associated on Pyrgi inscriptions too. The name Apulu or Aplu did not come directly from Greece but via a Latin center, probably Palestrina.

In Etruscan religion and myth, Thalna was a divine figure usually regarded as a goddess of childbirth. Determinate gender, however, is not necessarily a characteristic of Etruscan deities, and Thalna is also either depicted as male, or seems to be identified as a male figure because of the placement of names around a scene. Her other functions include friendship and prophecy. Her name may mean "growth, bloom." She appears in Etruscan art in the company of Turan, Tinia, and Menrva.

Manth (), latinized as , is an epithet of the Etruscan chthonic fire god Śuri as god of the underworld; this name was primarily used in the Po Valley, as described by Servius, but a dedication to the god manθ from the Archaic period was found in a sanctuary in Pontecagnano, Southern Italy. His name is thought to be the origin of (), the birthplace of Virgil.

Etruscan deity

Śuri (), Latinized as '''''', was an ancient Etruscan infernal, volcanic and solar fire god, also venerated by other Italic peoples – among them Capenates, Faliscans, Latins and Sabines – and later adopted into ancient Roman religion.

thumb|Bronze Selvans statuette in Museo dell'Accademia Etrusca, Cortona, IT In Etruscan mythology and religion, Selvans is god of the woodlands and boundaries, including sacred boundaries. He is possibly cognate with Roman Silvanus. As the god of boundaries, he is known by the epithet tularias as stated by a dedication of a statue to the god. His name is 10th on the list of 16 gods on the outer rim of the Piacenza Liver (a bronze model of a sheep’s liver used as a reference or teaching tool for divination). Votive inscriptions from the liver show that he was a popular god in Etruria.

god in Etruscan mythology

In Etruscan religion, Hercle (also Heracle or Hercl), the son of Tinia and Uni, was a version of the Greek Heracles, depicted as a muscular figure often carrying a club and wearing a lionskin. He is a popular subject in Etruscan art, particularly bronze mirrors, which show him engaged in adventures not known from the Greek myths of Heracles or the Roman and later classical myths of Hercules.

Etruscan god identified with Saturn

Calu () is an epithet of the Etruscan chthonic fire god Śuri as god of the underworld, roughly equivalent to the Greek god Hades (; ); moreover, as with Hades, this god-name was also used as a synonym for the underworld itself.

In ancient Etruscan religion, Usil was the god of the sun. After the Etruscans were defeated by the Romans and assimilated into the Roman Empire, Usil was identified with the Roman sun god Sol. While the deity was typically portrayed as a male, there are also a number of female depictions.