Holiness

Sacred describes something that is dedicated or set apart for the service or worship of a deity; is considered worthy of spiritual respect or devotion; or inspires awe or reverence among believers. The property is often ascribed to objects (a "sacred artifact" that is venerated and blessed), or places ("sacred ground").

language that is cultivated for religious reasons

sexual rite performed in the context of religious worship

architectural practices used in places of worship

thumb|right|Konstantin Makovsky, The Bulgarian Martyresses, 1877. Depicts [[bashibazouks of the Ottoman Empire violating adherents of the Bulgarian Orthodox Church inside one of its churches.]] Sacrilege is the violation or injurious treatment of a sacred object, site or person. This can take the form of irreverence to sacred persons, places, and things. When the sacrilegious offence is verbal, it is called blasphemy, and when physical, it is often called desecration. In a more general sense, any transgression against what is seen as the virtue of religion would be a sacrilege, and so is comin

Special church door during Jubilee years in the catholic church

A hierophany is a manifestation of the sacred. The word is a formation of the Greek adjective hieros (, 'sacred, holy') and the verb phainein (φαίνειν, 'to reveal, to bring to light').

inexplicable or secret religious phenomenon

Numinous () means "arousing spiritual or religious emotion; mysterious or awe-inspiring"; also "supernatural" or "appealing to the aesthetic sensibility." The term was given its present sense by the German theologian and philosopher Rudolf Otto in his influential 1917 German book The Idea of the Holy. He also used the phrase mysterium tremendum as another description for the phenomenon. Otto's concept of the numinous influenced thinkers including Carl Jung, Mircea Eliade, and C. S. Lewis. It has been applied to theology, psychology, religious studies, literary analysis, and descriptions of psy

teaching of the Roman Catholic Church