Household deities

thumb|right|360px|Iris (on the left) with Zeus and Hera, east frieze of the Parthenon, [[British Museum.]]

In ancient Greek religion and mythology, Hestia (; ) is the virgin goddess of the hearth and the home. In myth, she is the firstborn child of the Titans Cronus and Rhea, and one of the Twelve Olympians.

Hecate ( ; ) is a goddess in ancient Greek religion and mythology, most often shown holding a pair of torches, a key, or snakes, or accompanied by dogs, and in later periods depicted as three-formed or triple-bodied. She is variously associated with crossroads, night, light, magic, witchcraft, and the Moon. Her earliest appearance in literature was in Hesiod's Theogony in the 8th century BCE as a goddess of great honour with domains in sky, earth, and sea. She had popular followings among the witches of Thessaly, and an important sanctuary among the Carians of Asia Minor in Lagina. The earlies

goddess of the hearth, home, and family in Roman religion

A gnome () is a mythological creature and diminutive spirit in Renaissance magic and alchemy, introduced by Paracelsus in the 16th century and widely adopted by authors, including those of modern fantasy literature. They are typically depicted as small humanoids who live underground. Gnome characteristics are reinterpreted to suit various storytellers and artists.

thumb|Lar holding a cornucopia from Axatiana (now Lora del Rio) in [[Roman Spain, early first century AD (National Archaeological Museum of Spain)]]

household gods in Roman tradition

humanoid mythical creature of Nordic folklore

thumb|alt=kobold of Hildesheim|The kobold of Hildesheim

mythical creature popular in folklore from Scotland and England

is a syncretic Japanese deity of fortune, luck and wealth. Daikokuten originated from Mahākāla, the Buddhist conflated with the native Shinto god Ōkuninushi. He is a patron of farmers, cooks and jobs related to money such as bankers.

Agathos Daimon (, , ) originally was a lesser deity (daemon) of classical ancient Greek religion and Graeco-Egyptian religion. In his original Greek form, he served as a household god, to whom, along with Zeus Soter, libations were made after a meal. In later Ptolemaic antiquity he took on two partially distinct roles; one as the Agathos Daimon a prominent serpentine civic god, who served as the special protector of Alexandria. The other as a genus of serpentine household gods, the Agathoi Daimones, individual protectors of the homes in which they were worshipped.

A hobgoblin is a household spirit, appearing in English folklore, once considered helpful, but which since the spread of Christianity has often been considered mischievous. Shakespeare identifies the character of Puck in his ''A Midsummer Night's Dream'' as a hobgoblin.

deity or spirit associated with the home

thumb|Teraphim depicted in the Oedipus Aegyptiacus ([[Athanasius Kircher, 1652)]] Teraphim () is a word from the Hebrew Bible, found only in the plural, and of uncertain etymology. Despite being plural, teraphim may refer to singular objects. Teraphim is defined in classical rabbinical literature as "disgraceful things", but this is dismissed by modern etymologists. Many Bible translations into English translate it as idols or household god(s); its exact meaning in ancient times is unknown.

fairy creature from European mythology

300px|thumb|Aitvaras costume in the Parade of Dragons in Kraków in 2012

A boggart is a supernatural being from English folklore. The dialectologist Elizabeth Wright described the boggart as 'a generic name for an apparition'; folklorist Simon Young defines it as 'any ambivalent or evil solitary supernatural spirit'. Halifax folklorist Kai Roberts states that boggart ‘might have been used to refer to anything from a hilltop hobgoblin to a household faerie, from a headless apparition to a proto-typical poltergeist’. As these wide definitions suggest boggarts are to be found both in and out of doors, as a household spirit, or a malevolent spirit defined by local geog

thumb|A lutin. A '''''' () is a type of hobgoblin (an amusing goblin) in French folklore and fairy tales. Female lutins are called ().

Thai household spirit

thumb|right|Žaltys and the Holy Fire are depicted in Olaus Magnus' Carta Marina, above the inscription LITVANIE PARS thumb|Parade belt of an officer of the Lithuanian Army, decorated with Žaltys ornaments. thumb|right|Monument to Žaltys in Vyžuonos A žaltys (, literally: grass snake) is a household spirit in Lithuanian mythology. As a sacred animal of the sun goddess Saulė, the grass snake was considered a guardian of the home and a symbol of fertility. People used to keep it as a pet by the stove or other special area of the house, believing that it would bring good harvest and wealth. Killin

Thai household divinity

deity associated with latrines and toilets

thumb|Iratxo Iratxoak (sing.: iratxo) are the imps of Basque mythology. Usually benevolent, they help with farming labours in the night if given presents of food. Galtxagorriak are a specific kind of iratxoak. Their name means the red-pants.

Turkic folklore

thumb|right|Kratt (Aleksander Promet, ca 1906)

thumb|Schrat as Carnival costume. The Schrat () or Schratt, also Schraz or Waldschrat (forest Schrat), is a rather diverse German and Slavic legendary creature with aspects of either a wood sprite, domestic sprite and/or a nightmare demon. In other languages it is further known as Skrat.

Tabiti (Scythian: ; ; ) was the Scythian goddess of the primordial fire which alone existed before the creation of the universe and was the basic essence and the source of all creation. She was the most venerated of all Scythian deities.

folkloric figures who accompany the gift-bringer

legendary creature in Danish and German mythology

A spiriduș in Romanian mythology is said to be a "demon incarnate", or a domestic spirit, oftentimes taking the form of an avian familiar, such as hens, crows, or hunting birds. The purpose of these familiars once they're summoned, is to act as messengers or intermediaries between the master of the home in which the spiriduș was born, and the devil. The master can use the spiriduș to request from the devil any mortal desire, in return for their soul in the afterlife.