Jewish philosophy

question on reconciling the existence of evil with an omnibenevolent, omniscient and omnipotent God

God's intervention in the Universe

all philosophy carried out by Jews, or in relation to the religion of Judaism

Aggadah (, or ; ; 'tales', 'legend', 'lore') is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah is a compendium of rabbinic texts that incorporates folklore, historical anecdotes, moral exhortations, and practical advice in various spheres, from business to medicine. The predominant rabbinic holding is that Aggadah is meant to impart moral or theological truths through the form of allegory in order to be accessible, and it does not have to be taken literally.

repair of the world

a vision of cosmos where the part reflects the whole and vice versa

approach to interpretation in Torah study

moral philosophy of the Jewish religion or Jewish people

belief that God is without distinguishable parts, characteristics or features (is "one")

a philosophy developed from the 10th to the 14th century by Jews in the Middle East and Spain

Vegetarianism among followers of Judaism

spirit or soul in Judaic and Christian philosophy and theology

worldview concerning the relationship between the secular world and Judaism

(im)moral acts lead to more like them

Neo-Hasidism, also Neochassidut or Neo-Chassidus, is an approach to Judaism in which aspects of Hasidic Judaism are incorporated into non-Hasidic religious Jewish practice. Over the 20th century, neo-Hasidism was popularized by the works of writers such as Hillel Zeitlin, Martin Buber, Abraham Joshua Heschel, Zalman Schachter-Shalomi, and Arthur Green.