Khuddaka Nikaya

The Dhammapada (; ) is a collection of sayings of the Buddha in verse form and one of the most widely read and best known Buddhist scriptures. The original version of the Dhammapada is in the Khuddaka Nikāya, a division of the Pāli Canon of Theravāda Buddhism.

Pāli text, sometimes regarded as a part of Khuddaka Nikaya in the Pali Canon

the last of the five nikayas in the Pali Sutta Pitaka

The Buddhavaṃsa (also known as the Chronicle of Buddhas) is a hagiographical Buddhist text which describes the life of Gautama Buddha and of the twenty-four Buddhas who preceded him and prophesied his attainment of Buddhahood. It is the fourteenth book of the Khuddaka Nikāya, which in turn is the fifth and last division of the Sutta Piṭaka. The Sutta Piṭaka is one of three piṭakas (main sections) which together constitute the Tipiṭaka, or Pāli Canon of Theravāda Buddhism.

Buddhist sutta found in the Suttanipāta (Sn 1.8) and Khuddakapāṭha (Khp 9) in the Pali Canon

section of the Khuddaka Nikaya in the Pali Canon; regarded as one of the oldest parts of the Tipitaka

Buddhist sutta found in the Pali Canon's Sutta Nipata (Sn 2.4) and Khuddakapatha (Khp 5)

The Therīgāthā, often translated as Verses of the Elder Nuns (Pāli: therī elder (feminine) + gāthā verses), is a Buddhist collection of short poems supposedly spoken or authored by Buddhist elder nuns. The poems belong to a later period in the development of canonical Buddhist literature, composed over centuries, with some dating to the late third century BCE.

The Udāna is a Buddhist scripture, part of the Pāli Canon of Theravāda Buddhism. It is included in the Sutta Piṭaka's Khuddaka Nikāya. The title might be translated "inspired utterances". The book comprises 80 such utterances, most in verse, each preceded by a narrative giving the context in which the Buddha uttered it.

The Itivuttaka (Pāli: "as it was said") is a Buddhist scripture, part of the Pāli Canon of Theravāda Buddhism and is attributed to Khujjuttarā's recollection of Buddha's discourses. It is included there in the Sutta Piṭaka's Khuddaka Nikāya. It comprises 112 short teachings ascribed in the text to the Buddha, each consisting of a prose portion followed by a verse portion. The latter may be a paraphrase of the former, or complementary. Some scholars consider it one of the earliest of all Buddhist scriptures, while others consider it somewhat later.

Buddhist sutta found in the Pali Canon's Sutta Nipata (Sn 2.1) and Khuddakapatha (Khp 7)

The Theragāthā (Verses of the Elder Monks) is a Buddhist text, a collection of short poems in Pali attributed to members of the early Buddhist sangha. It is classified as part of the Khuddaka Nikaya, the collection of minor books in the Sutta Pitaka. A similar text, the Therigatha, contains verses attributed to early Buddhist nuns.

The Khuddakapāṭha (Pāli for "short passages"; abbreviated as "Khp") is a Theravāda Buddhist scripture, the first collection of discourses (suttas) in the Khuddaka Nikāya of the Pāli Canon. It may have originated as a handbook for novice monks composed from excerpts of canonical texts.

The Cariyapitaka (; where cariya is Pali for "conduct" or "proper conduct" and pitaka is usually translated as "basket"; abbrev. Cp) is a Buddhist scripture, part of the Pali Canon of Theravada Buddhism. It is included there in the Sutta Pitaka's Khuddaka Nikaya, usually as the last of fifteen books. It is a short verse work that includes thirty-five accounts of the Buddha's former lives (similar to Jataka tales) when he as a bodhisattva exhibited behaviors known as "perfections," prerequisites to buddhahood. This canonical text, along with the Apadana and Buddhavamsa, is believed to be a late

The Apadāna is a collection of biographical stories found in the Khuddaka Nikaya of the Pāli Canon, the scriptures of Theravada Buddhism. G.P. Malalasekera describes it as 'a Buddhist Vitae Sanctorum' of Buddhist monks and nuns who lived during the lifetime of the Buddha.

The Patisambhidamagga (; Pali for "path of discrimination"; sometimes called just Patisambhida for short; abbrevs.: ) is a Buddhist scripture, part of the Pali Canon of Theravada Buddhism. It is included there as the twelfth book of the Sutta Pitaka's Khuddaka Nikaya. Tradition ascribes it to the Buddha's disciple Sariputta. It comprises 30 chapters on different topics, of which the first, on knowledge, makes up about a third of the book.

The Niddesa (abbrev., "Nidd") is a Buddhist scripture, part of the Pali Canon of Theravada Buddhism. It is included in the Sutta Pitaka's Khuddaka Nikaya. It is in the form of a commentary on parts of the Suttanipata. The tradition ascribes it to the Buddha's disciple Sariputta. It is divided into two parts:

The Vimānavatthu (Vimāna-; abbreviated as "Vv") is a Theravada Buddhist scripture, the sixth book of the Khuddaka Nikaya in the Pali Canon. Its name in Pali means "Stories of the Vimana," usually translated as 'heavenly abodes' or 'divine mansions'. The Vimanavatthu is an anthology of 83 short stories written in verse, divided into seven chapters or vagga. Each story describes the life and deeds of a character who has attained residence in a heavenly mansion, the "Vimana", due to their meritorious deeds.

The Nettipakaraṇa (Pali, also called Nettippakarana, abbreviated Netti) is a Buddhist scripture, sometimes included in the Khuddaka Nikaya of Theravada Buddhism's Pali Canon. The main theme of this text is Buddhist Hermeneutics through a systematization of the Buddha's teachings. It is regarded as canonical by the Burmese Theravada tradition, but isn't included in other Theravada canons.

__NOTOC__ The Petavatthu () is a Theravada Buddhist scripture, included in the Minor Collection (Khuddaka Nikaya) of the Pali Canon's Sutta Pitaka. It ostensibly reports stories about and conversations among the Buddha and his disciples, and it dates to about 300BC at the earliest. It is composed of 51 verse narratives describing specifically how the effects of bad acts can lead to rebirth into the unhappy world of petas (ghosts) in the doctrine of kamma. More importantly, it details how meritorious actions by the living can benefit such suffering beings.