Last Judgment

eschatological concept in Zoroastrianism and the Abrahamic religions about a judgment of human beings during end times

34th chapter of the Qur'an

thumb|right|The Destruction of Sodom and Gomorrah, John Martin (painter)|John Martin Adh-Dhariyat (, ; The Winnowing Winds) is the 51st chapter (surah) of the Qur'an with 60 verses (ayat). It mentions Abraham, Noah, and the day of judgment, and reiterates the essential Quranic message.

An-Najm (, ; The Star) is the 53rd chapter (surah) of the Quran, with 62 verses (āyāt). The surah opens with the oath of the Divine One swearing by every one of the stars, as they descend and disappear beneath the horizon, that Muhammad is indeed God's awaited Messenger. It takes its name from Ayat #1, which mentions "the stars" (najm). The surah confirms the divine source of the Prophet's message and refers to his ascension to heaven during the Night Journey (Ayah#1 ff.). The surah refutes the claims of the disbelievers about the goddesses and the angels (ayah#19 ff.), and lists several truth

The Pen (, al-qalam), or Nūn (Arabic: نٓ) is the sixty-eighth chapter (sūrah) of the Qur'an with 52 verses (āyāt). Quran 68 describes God's justice and the judgment day. Three notable themes of this Surah are its response to the opponents' objections, warning and admonition to the disbelievers, and exhortation of patience to the Islamic prophet Muhammad. Chronologically, this was the first appearance of any of the "disjointed" [i.e., single] letters (muqattaat) which precede a number of the surahs of the Qur'an, while in Quranic order this is the last surah to have the appearance of muqattaat.

Latin sequence, liturgical hymn

resurrection of the people on the Day of Judgment, in Islam

parable taught by Jesus of Nazareth according to the Christian Gospel of Matthew

infinite surface of revolution with infinite surface area enclosing a finite volume, which contributed to 17th century debate on the nature of infinity

parable of Jesus: “the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.” (Mt 13:47–48)

original song written and composed by Prince

doctrine that the soul is not naturally immortal

biblical place of comfort for the righteous dead

twentieth Major Arcana tarot card, simbolising rebirth, realization and revelation

in some Abrahamic religions, a concept about the time between death and resurrection on the Day of Judgement

river in Paradise in Islam

ritual or ceremonial mutilation of an already dead body as a punishment

55th of 154 by William Shakespeare

thumb|Miniature from the Hours of Catherine of Cleves, Morgan Library & Museum, MS M.945, f. 107r A Hellmouth, or the jaws of Hell, is the entrance to Hell envisaged as the gaping mouth of a huge monster, an image that first appeared in Anglo-Saxon art, and then spread all over Europe. It remained very common in depictions of the Last Judgment and Harrowing of Hell until the end of the Middle Ages, and was still sometimes used during the Renaissance and after. It enjoyed something of a revival in polemical popular prints after the Protestant Reformation, when figures from the opposite side wou

Hebrew apocalypse written at the beginning of the 7th century, in the mouth of Zerubbabel, who receives a vision outlining personalities and events associated with the restoration of Israel, the End of Days, and the establishment of the Third Temple

Totensonntag (, Sunday of the Dead), also called Ewigkeitssonntag (Eternity Sunday) or Totenfest, is a Protestant religious holiday in Germany and Switzerland, commemorating the faithful departed. It falls on the last Sunday of the liturgical year in the Protestant Church in Germany and the Protestant Church in the Netherlands.

funerary prayers for deceased people

False prediction of Christian apocalypse

Song

Islamic tradition

short story by Isaac Asimov