Lithuanian gods

Perkūnas (, , , , ) was the common Baltic god of thunder, and the second most important deity in the Baltic pantheon after Dievas. In both Lithuanian and Latvian mythology, he is documented as the god of sky, thunder, lightning, storms, rain, fire, war, law, order, fertility, mountains, and oak trees.

Lithuanian Dievas, Latvian Dievs and Debestēvs ("Sky-Father"), Latgalian Dīvs, Old Prussian Diews, and Yotvingian Deivas was the primordial supreme god in Baltic mythology, and one of the most important deities, together with Perkūnas and the brother of Potrimpo. He was the god of light, the sky, prosperity, wealth, the ruler of gods, and the creator of the universe. Dievas is a direct successor of the Proto-Indo-European supreme sky father god *Dyēus of the root *deiwo-. Its Proto-Baltic form was *Deivas.

Peckols and Patollo, (in Lithuanian, Pikulas arba Pikuolis (Pocols, Pecols, Picullus, Pykullas) usually identified with Patulu (Patollo, Patollum, Patolli, Patolen)) were gods in the pagan Prussian mythology who were worshiped by the Old Prussians. Most researchers believe that, despite varying names, Peckols and Patollo were probably the same god in charge of the underworld and the dead. It is usually described as an angry, evil spirit similar to the Lithuanian Velnias.

thumb|right|Žaltys and the Holy Fire are depicted in Olaus Magnus' Carta Marina, above the inscription LITVANIE PARS thumb|Parade belt of an officer of the Lithuanian Army, decorated with Žaltys ornaments. thumb|right|Monument to Žaltys in Vyžuonos A žaltys (, literally: grass snake) is a household spirit in Lithuanian mythology. As a sacred animal of the sun goddess Saulė, the grass snake was considered a guardian of the home and a symbol of fertility. People used to keep it as a pet by the stove or other special area of the house, believing that it would bring good harvest and wealth. Killin

thumb|Ašvieniai, commonly called the little horses, on the rooftop of a house in Nida, Lithuania|Nida Ašvieniai are divine twins in the Lithuanian mythology, identical to Latvian Dieva dēli and the Baltic counterparts of Vedic Ashvins. Both names derive from the same Proto-Indo-European root for the horse – *ék̂wos: Old Lithuanian ašva and Sanskrit aśva mean "horse". Like the Greek Dioscuri Castor and Pollux, they are reflexes of a common Indo-European mytheme, the Divine Twins.

Bangpūtys is the name of a masculine deity in Lithuanian mythology. Basing on very scanty sources, some mythologists have reconstructed him as a god of sea and storm. According to the reconstructions, he is austere and unrelenting. He has a beard, wings and two faces. He is commonly portrayed as having a fish in his left hand, a utensil in his right hand, and a rooster on the head.