Malaysian mythology

Jinn (Arabic: جِنّ‎), also romanized as djinn or anglicized as genies, are supernatural beings in pre-Islamic Arabian religion and Islam. Like humans, they are accountable for their deeds and can be either believers (''Mu'minun) or unbelievers (kuffar''), depending on whether they accept God's guidance.

A toyol or Tuyul is an undead infant in Indonesian and Malay folklore. It also appears in the various other mythologies of Southeast Asia and is typically invoked as a helper by shamans (dukun, pawang, or bomoh) by means of black magic. A common use for the toyol includes using it for financial gain, where the creature robs people of their riches, making it similar to the Babi ngepet, a boar demon in Indonesian mythology, and the Hantu Raya, a familiar spirit in Malay folklore. As such, the toyol is popularly known to bring good luck to its host, but mishap to those who are unfortunate to enco

Malaysian ghost

supernatural beings in southeast Asian folklore

malay folk ghosts

Pelesit () is a type of familiar spirit in Malay folklore. It is generally a cricket, or occasionally a grasshopper. The term literally means "buzzer" from the root word lesit meaning to buzz or whizz, as an insect does. They are also called Palasik.

queen of Peninsular Malaysia

Malaysian legend

The polong is a type of familiar spirit in Malay folklore. It has the appearance of a miniature woman, the size of the first joint of the finger.

Traditional dance originating from Java island | Javanese traditional dance

spirit of the water

Mahsuri binti Pandak Mayah was a young woman who lived in Pulau Langkawi, an island in northwestern Kedah, Malaysia, during the late 18th century. According to folklore, she was accused of adultery and executed by stabbing. Her tomb, Makam Mahsuri, has become a tourist attraction on the island.

The Malay and Indonesian word for spirit or ghost

location of the original home of the ancestors of the Kadazan-Dusun

A bomoh (Jawi: توء بوموه) is a Malay shaman and traditional medicine practitioner. The term is used mainly in Malaysia and parts of Sumatra and Borneo, whereas most Indonesians use the word dukun. It is often mistranslated into English as medicine man or witch doctor. In colloquial usage, the term bomoh is often interchangeable with another type of shaman or dukun, the pawang, but they generally serve different functions. The bomoh is primarily a healer, herbalist, geomancer, and sorcerer. The pawang on the other hand usually specialises in rituals involving weather, nature, animals, and a goo

local tales and legends from Malaysia