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Nontrinitarianism

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The Church of Jesus Christ of Latter-day Saints
Christian restorationist denomination centered on the Book of Mormon
Catharism
Catharism ( ; from the , "the pure ones") was a Christian quasi-dualist and pseudo-Gnostic movement which thrived in northern Italy and southern France between the 12th and 14th centuries. Denounced as a heretical sect by the Catholic Church, its followers were attacked first by the Albigensian Crusade and later by the Medieval Inquisition, which eradicated them by 1350. Thousands were slaughtered, hanged, or burned at the stake.
Unitarianism
Unitarianism is a nontrinitarian movement of Christianity, which affirms the unitary nature of God as the singular and unique creator of the universe. Unitarian theology critiques the traditional Christian theology of the Trinity, which regarded God as three distinct but unified beings—transcendent Creator God, human Savior God (i.e., Jesus Christ), and immanent Spiritual God (i.e., the Holy Spirit). Unitarians viewed this understanding of God as a later theological corruption, and they embraced a view of God as a singular, unified entity; in most Unitarian theological interpretations, Jesus C
nontrinitarianism
Nontrinitarianism is a form of Christianity that rejects the Christian theology of the Trinity—the belief that God is three distinct hypostases or persons who are coeternal, coequal, and indivisibly united in one being, or essence (from the Ancient Greek ). Certain religious groups that emerged during the Protestant Reformation have historically been known as antitrinitarian.
adoptionism
thumb|upright=1.2|Francesco Albani's The Baptism of Christ, when Jesus became one with God according to adoptionism
Marcionism
Marcionism was an early Christian dualistic belief system originating with the teachings of Marcion of Sinope in Rome around 144. Marcion was an early Christian theologian, evangelist, and an important figure in early Christianity. He was the son of a bishop of Sinope in Pontus. About the middle of the 2nd century (140–155) he traveled to Rome, where he joined the Syrian gnostic Cerdo.
Monarchianism
Monarchianism is a Christian doctrine that emphasizes God as one indivisible being, in direct contrast to Trinitarianism, which defines the Godhead as three co-eternal, consubstantial, co-immanent, and equally divine hypostases.
Sabellianism
In Christian theology, Sabellianism is the belief that there is only one Person ('hypostasis' in the Greek language of the fourth century Arian Controversy) in the Godhead. For example, Hanson defines Sabellianism as the "refusal to acknowledge the distinct existence of the Persons" and "Eustathius was condemned for Sabellianism. His insistence that there is only one distinct reality (hypostasis) in the Godhead, and his confusion about distinguishing Father, Son and Holy Spirit laid him open to such a charge." Condemned as heresy, Sabellianism has been rejected by the majority of Christian chu
Tritheism
Tritheism (from Greek τριθεΐα, "three divinity") is a polytheistic nontrinitarian Christian conception of God in which the unity of the Trinity and, by extension, monotheism are denied.
Modalistic Monarchianism
The belief in One Divine Being manifesting in Three Forms.
Pneumatomachi
The Pneumatomachi (; ), also known as Macedonians or Semi-Arians in Constantinople and the Tropici in Alexandria, were an anti-Nicene Creed sect which flourished in the regions adjacent to the Hellespont during the latter half of the fourth, and the beginning of the fifth centuries. They denied the godhood of the Holy Ghost, hence the Greek name Pneumatomachi or 'Combators against the Spirit' (from πνεῦμα pneuma, spirit + μάχη machē, battle).
Patripassianism
In Christian theology, patripassianism (as it is referred to in the Western church) is a version of Sabellianism in the Eastern church and a form of modalism (modalistic monarchianism or modal monarchism). Modalism is the belief that God the Father, Jesus, and the Holy Spirit are three modes or emanations of one monadic God, as perceived by the believer, rather than three distinct persons within the Godhead; it holds that there are no real or substantial differences among the three, so the identity of the Spirit or the Son is that of the Father.
Binitarianism
Binitarianism is a Christian theology of two persons, personas, or aspects in one substance/Divinity (or God). Classically, binitarianism is understood as a form of monotheism—that is, that God is absolutely one being—and yet with binitarianism there is a "twoness" in God, which means one God family. (In contrast to ditheism/duotheism) The other common forms of monotheism are "unitarianism", a belief in one God with one person, and "trinitarianism", a belief in one God with three persons. Binitarianism differs from Trinitarianism through the rejection of the Holy Spirit as being a distinct per
Semi-Arianism
Semi-Arianism was a position regarding the relationship between God the Father and the Son of God, adopted by some 4th-century Christians. Though the doctrine modified the teachings of Arianism, it still rejected the doctrine that Father, Son, and Holy Spirit are coeternal and of the same substance, or consubstantial, and was therefore considered heretical by many contemporary Christians.
Racovian Catechism
nontrinitarian statement of Christian faith from the 16th century
Islamic view of the Trinity
islamic view of the Trinity
Christian deism
philosophy of religion
Mormonism and Christianity
comparison of Mormonism and Nicene Christianity
An Historical Account of Two Notable Corruptions of Scripture
Dissertation by Isaac Newton
Isaac Newton's religious views