Category
page 1Pantheism

Shinto
The torii gateway to the [[Itsukushima Shrine in Hiroshima Prefecture, Japan, one of the most famous examples in the country. Torii mark the entrance to Shinto shrines and are recognizable symbols of the religion.|right|thumb|upright=1.1]]
, also called Shintoism, is the native religion and former ethnic cult of Japan. Classified as an East Asian religion by scholars of religion, it is often regarded by its practitioners as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners Shintoists, although adherents rarely use that term themselves. With no cent
pantheism
Pantheism refers to a diverse family of philosophical and religious beliefs, that equate reality with divinity. Pantheistic concepts date back thousands of years, and pantheistic elements have been identified in diverse religious traditions, such as Christianity. Most notably, pantheism refers to the belief that the totality of being—called by various names Nature, universe, cosmos—is a self-organizing unity that needs no distinct creator, and can be met with the same sense of reveration and awe as theists attribute to their gods.

goddess
thumb|upright=1.3|Queen Nefertari being led by [[Isis, the ancient Egyptian mother goddess of magic]]
transcendence
concept designating the extra-categorical attributes of beings

Pandeism
Pandeism, or pan-deism, is a theological doctrine that combines aspects of pantheism with aspects of deism. Unlike classical deism, which holds that the creator deity does not interfere with the universe after its creation, pandeism holds that such an entity became the universe and ceased to exist as a separate entity. Pandeism (as it relates to deism) purports to explain why God would create a universe and then appear to abandon it, and pandeism (as it relates to pantheism) seeks to explain the origin and purpose of the universe.
immanence
The doctrine or theory of immanence holds that the divine encompasses or is manifested in the material world. It is held by some philosophical and metaphysical theories of divine presence. Immanence is usually applied in monotheistic, pantheistic, pandeistic, or panentheistic faiths to suggest that the spiritual world permeates the mundane. It is often contrasted with theories of transcendence, in which the divine is seen to be outside the material world.

hylozoism
thumb|upright=1.3|Sphera volgare, featuring the Sun, the [[Moon, the winds and the stars as living. Woodcut illustration from an edition of De sphaera mundi, Venice, 1537.]]
panpsychism
In philosophy of mind, panpsychism () is the view that the mind or consciousness is a fundamental and ubiquitous feature of reality. It is also described as a theory that "the mind is a fundamental feature of the world which exists throughout the universe". It is one of the oldest philosophical theories and has been ascribed, in some form, to philosophers including Thales, Plato, Spinoza, Leibniz, Schopenhauer, William James, Alfred North Whitehead, and Bertrand Russell. In the 19th century, views described as panpsychism were advocated by prominent philosophers such as Schopenhauer and James,
axis mundi
world center in some religions or philosophies; connection between Heaven and Earth
Mundaka Upanishad
One of the ancient Sanskrit scriptures of Hinduism
religious views of Albert Einstein

Sanamahism
Sanamahism , also known as Meiteism , or Lainingthouism is an ethnic religion of the Meitei people of Manipur, in Northeast India. It is a polytheistic religion and is named after Lainingthou Sanamahi, one of the most important deities of the Meitei faith. Sanamahi is the eldest son of the supreme god Sidaba Mapu and the supreme goddess Leimarel Sidabi. Traditionally every Meitei household, irrespective of the religion, worships Sanamahi and Leimarel Sidabi. Sanamahism does not have a religious head but has a body, the Maru Loishang, that oversees the main religious activities and governs all

gottgläubig
In Nazi Germany, gottgläubig () was a Nazi religious term for a form of non-denominationalism and deism practised by those German citizens who had officially left Christian churches but professed faith in some higher power or divine creator. Such people were called Gottgläubige ("believers in God"), and the term for the overall movement was Gottgläubigkeit ("belief in God"); the term denotes someone who still believes in a God, although without having any institutional religious affiliation. These Nazis were not favourable towards religious institutions of their time, nor did they tolerate ath
Vortex Garden
Pantheistic permaculture garden
Adriaan Koerbagh
Dutch philosopher
pantheism controversy
1780s debates about Spinosa's pantheism
Naturalistic pantheism
attempt at seeing pantheism with science
Cora L. V. Scott
American spiritualist, writer(1840-1923)
Theopanism
Theopanism (from Greek: Θεός Theos, "God" and πᾶν pan, "all") is a religious term by which, as one author puts it, "the meaning given the word God is of an entity that is not separate from the universe."
Anacalypsis
Anacalypsis (full title: Anacalypsis: An Attempt to Draw Aside the Veil of the Saitic Isis or an Inquiry into the Origin of Languages, Nations and Religions) is a lengthy two-volume treatise written by religious historian Godfrey Higgins, and published after his death in 1836. The book was published in two quarto volumes numbering 1,436 pages, and contains meticulous references to hundreds of references. Initially printed as a limited edition of 200 copies, it was partially reprinted in 1878, and completely reprinted in a limited edition of 350 copies in 1927. In 1965, University Books, Inc. p
list of pantheists
Wikimedia list article
Syntheism
thumb|Logo used by The Syntheist Movement, describing the Universe as an ellipse over the circle of the primordial void.
Syntheism is a new religious movement that is focused on how atheists and pantheists can achieve the same feelings of community and awe experienced in traditional theistic religions. The Syntheist Movement sees itself as the practical realisation of a philosophical ambition for a new religion dating back as far as Baruch Spinoza's philosophy in the 17th century and, most directly, British-American philosopher Alfred North Whitehead's pioneering work towards a process theolog