Peace gods

thumb|The Rällinge statuette from [[Södermanland, Sweden, believed to depict Freyr, Viking Age]] In Norse mythology, Freyr (Old Norse: "(the) Lord") is the god associated with kingship, fertility, peace, prosperity, fair weather, and good harvest. Freyr, sometimes referred to as Yngvi-Freyr, was especially associated with Sweden and seen as an ancestor of the Swedish royal house. According to Adam of Bremen, Freyr was associated with peace and pleasure, and was represented with a phallic statue in the Temple at Uppsala. According to Snorri Sturluson, Freyr was "the most renowned of the æsir",

thumb|upright|Forseti, 1680thumb|Forseti Seated in Judgment (1881) by Carl Emil Doepler

In Māori mythology, Tāne (also called Tāne-mahuta, Tāne-nui-a-Rangi, Tāne-te-waiora and several other names) is the god of forests and of birds, and the son of Ranginui and Papatūānuku, the sky father and the earth mother, who used to lie in a tight embrace where their many children lived in the darkness between them (Grey 1956:2).

Lithuanian Dievas, Latvian Dievs and Debestēvs ("Sky-Father"), Latgalian Dīvs, Old Prussian Diews, and Yotvingian Deivas was the primordial supreme god in Baltic mythology, and one of the most important deities, together with Perkūnas and the brother of Potrimpo. He was the god of light, the sky, prosperity, wealth, the ruler of gods, and the creator of the universe. Dievas is a direct successor of the Proto-Indo-European supreme sky father god *Dyēus of the root *deiwo-. Its Proto-Baltic form was *Deivas.

In Hawaiian religion, the god Lono is associated with fertility, agriculture, rainfall, music and peace. In one of the many Hawaiian stories of Lono, he is a fertility and music god who descended to Earth on a rainbow to marry Laka. In agricultural and planting traditions, Lono was identified with rain and food plants. He was one of the four gods (with Kū, Kāne, and Kāne's twin brother Kanaloa) who existed before the world was created. Lono was also the god of peace. In his honor, the great annual festival of the Makahiki was held. During this period (from October through February), war and un

Wangpulen is the god of water, rain, flood, disease and sickness in Meitei mythology and Sanamahism. He is the ruler of the underwater world. He is the Lord of the rivers. The guardianship of the south eastern direction is alluded to Wangbren and the other directions to Koupalu (north west), Marjing (north east) and Thangjing (south west). He is one of the Umang Lais.

Thongalen (also, Thongalel, Thongaren or Thongarel) is the god of the dead and the king of the underworld in Meitei mythology and Sanamahism, the indigenous religion of Manipur. He is the Guardian God of the nadir..

Loyalakpa is a God in Sanamahism, the indigenous religion of Manipur. He is best known for wrestling with Khoriphaba during the Lai Haraoba festival. He is the consort of goddess Thoudu Nungthel Leima. He is one of the ten kingly gods (or ten divine kings) in Meitei religion.

forest god in Meitei mythology and religion

Marjing () is the God of horses, polo, hockey, sports and war in Sanamahism, the indigenous religion of Manipur. The guardianship of the north eastern direction is alluded to Marjing and the other directions to Koupalu (north west), Thangching (south west) and Wangpulen (south east). According to the legend, he invented the game of polo (Sagol Kangjei) and introduced it as the national game. He and his divine creature, Samadon Ayangba, reside in the top of the Heingang Ching (Marjing hills).