Sea and river gods

thumb|right|280px|Poseidon greeting Theseus (on the right). Detail, Attic red-figured calyx-krater by Syriscos Painter, 450-500BC from Agrigento. BnF Museum (Cabinet des médailles), Paris

Roman god of water, particularly the sea, considered equivalent to the Greek Poseidon

In Greek mythology, Oceanus or Okeanos was one of the Titans, the children of Uranus (Sky) and Gaia (Earth), and the god of great river which encircled the entire world. He was the brother and husband of the Titaness Tethys, and by her was the father of the river gods and the Oceanids.

Sobek (), also known as Suchus (), was an ancient Egyptian deity with a complex history and nature. He is associated with the Nile crocodile and is usually represented as a crocodile or crocodile-headed humanoid. Sobek was also associated with pharaonic power, fertility, and military prowess, but served additionally as a protective deity with apotropaic qualities, invoked especially for protecting others from the dangers presented by the Nile.

sea god of Greek mythology

Khnum, also romanised Khnemu (; , ), was one of the earliest-known Egyptian deities in Upper Egypt, originally associated with the Nile cataract. He held the responsibility of regulating the annual inundation of the river, emanating from the caverns of Hapi, the deity embodying the flood. Since the annual flooding of the Nile brought with it silt and clay, and its water brought life to its surroundings, he eventually became known as the creator of human bodies and the life force kꜣ ("ka"). Using a potter's wheel and clay, he fashioned these entities and placed them within their mothers' wombs.

In various Asian religious traditions, the Nāgas () are a divine, or semi-divine, race of half-human, half-serpent beings that reside in the netherworld (Patala), and can occasionally take human or part-human form, or are so depicted in art. Furthermore, nāgas are also known as dragons and water spirits. A female nāga is called a Nagini (Hindi: Nagin). According to legend, they are the children of the sage Kashyapa and Kadru. Rituals devoted to these supernatural beings have been taking place throughout South Asia for at least 2,000 years. They are principally depicted in three forms: as entir

Enki (Sumerian: dEN-KI), also known as Ea (Akkadian: dE₂-A), was the Mesopotamian god of wisdom, crafts, fresh subterranean waters, magic, and incantations. He was believed to rule the Abzû. In Mesopotamian astronomy, he was associated with the stars of the southern band of the sky. Enki's wife was Damgalnuna, and their children included Nanshe, Asalluhi, Marduk and Enbilulu. His sukkal (attendant deity) was Isimud. Servants of the god included lahmu, kulullû, and the Seven Sages.

god of the annual flooding of the Nile in ancient Egyptian religion

thumb|300px|17th-century Icelandic illustration of Njörðr

Egyptian deity

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thumb|''The Nixie (folklore)|Neck and Ægir's Daughters'' by [[Nils Blommér (1850), based on a poem by Arvid August Afzelius.]] In Norse mythology, Ægir (anglicised as Aegir, Old Norse: 'sea'), Hlér (Old Norse: 'sea'), or Gymir (Old Norse less clearly: 'sea' or 'engulfer'), is a jötunn and personification of the sea. In the Old Norse record, Ægir hosts the gods in his halls and is associated with brewing ale. Ægir and his wife Rán, a goddess who also personifies the sea, and together the two produced nine daughters who personify the sea waves, and Ægir's son is Snær, who personifies the snow. Æ

Abzû or Apsû (, + ) is the name for fresh water from underground aquifers which was given a religious fertilising quality in ancient near eastern cosmology, including Sumerian and Akkadian mythology. It was believed that all lakes, springs, rivers, fountains, rain, and even the Flood, as described in Atrahasis, originated from the Abzû. In Mesopotamian cosmogony, it is referred to as the freshwater primordial ocean below and above the earth; indeed the Earth itself was regarded as a goddess Ninhursag that was conceived from the mating of male Abzu with female saltwater stream Tiamat. In this w

In Greek mythology, Melicertes (, sometimes Melecertes), later called Palaemon or Palaimon (), was a Boeotian prince as the son of King Athamas and Ino, daughter of King Cadmus of Thebes. He was the brother of Learchus.

general concept of a king of dragons as appearing in Chinese, Japanese, Hindu and Buddhistic mythology and folklore

sea god in Irish mythology

Roman water deity

Roman god

Canaanite sea, rivers and water god

river-gods in Greek mythology, often personified as deities

Tangaroa (Māori; Takaroa in the South Island dialect; cognate with Tagaloa in Sāmoan) is the great atua of the sea, lakes, rivers, and creatures that live within them, especially fish, in Māori mythology. As Tangaroa-whakamau-tai, he exercises control over the tides. He is sometimes depicted as a whale.

Ryūjin (龍神, ), which in some traditions is equivalent to Ōwatatsumi, was the tutelary deity of the sea in Japanese mythology. In many versions Ryūjin had the ability to transform into a human shape. Many believed the god had knowledge of medicine and many considered him as the bringer of rain and thunder, Ryūjin is also the patron god (ujigami) of several family groups.

250px|thumb|right|The Children of Lir, sculpture in the Garden of Remembrance (Dublin) Lir or Ler (meaning "Sea" in Old Irish; Ler and Lir are the nominative and genitive forms, respectively) is a sea god in Irish mythology. His name suggests that he is a personification of the sea, rather than a distinct deity. He is named Allód in early genealogies, and corresponds to the Llŷr of Welsh mythology. Lir is chiefly an ancestor figure, and is the father of the god Manannán mac Lir, who appears frequently in medieval Irish literature. Lir appears as the eponymous king in the tale The Children of L

thumb|upright=1.5|J. R. R. Tolkien|Tolkien visited the temple of Nodens, a place called "Dwarf's Hill" and translated an inscription with a [[curse upon a ring. It may have inspired his dwarves, Mines of Moria, rings, and Celebrimbor "Silver-Hand".]]

In Roman mythology, Volturnus was a god of the Tiber, and may have been the god of all rivers. He had his own minor flamen, a high priest, the Flamen Volturnalis. His festival, Volturnalia, was held on August 27.

Hebo (), also known as Bingyi (), is the god of the Yellow River (Huang He). The Yellow River is the main river of northern China, one of the world's major rivers and a river of great cultural importance in China. This is reflected in Chinese mythology by the tales surrounding the deity Hebo.

__FORCETOC__ Ōyama-tsumi (Old Japanese Opoyama-tumi; Kojiki: or Nihon Shoki: , , ), also '''Ōyama-tsumi-mi'oya-no-mikoto (), is a god of mountains, sea, and war in Japanese mythology. He is an elder brother of Amaterasu, Tsukuyomi, and Susanoo. His other names are Watashi-no-Ōkami () and Sakatoke''' ().

, also pronounced Wadatsumi, is a legendary kami (神, god; deity; spirit), Japanese dragon and tutelary water deity in Japanese mythology. is believed to be another name for the sea deity Ryūjin (龍神, Dragon God) and also for the , which rule the upper, middle and lower seas respectively and were created when Izanagi was washing himself of the dragons blood when he returned from Yomi, "the underworld".

Deity in the Indo-Iranian pantheon

Enbilulu ( ) was a Mesopotamian god associated with irrigation, and by extension with both canals and rivers. The origin of his name is unknown, and there is no agreement among experts in which way he was related to the similarly named deities Bilulu and Ninbilulu. While originally an independent deity, he eventually came to be seen as a name of Marduk and is mentioned in this role in the Enūma Eliš.

Ahti is a water god in Finnish mythology.

thumb|The purported Flag of Widewuto (Potrimpo on the right) Potrimpo (also Potrimpus, Autrimpo, Natrimpe) was a god of seas, earth, grain, and crops in the pagan Baltic, and Prussian mythology. He was one of the three main gods worshiped by the Old Prussians. Most of what is known about this god is derived from unreliable 16th-century sources.

right|300px|thumb|The clouds are children of Tāwhirimātea In Māori mythology, Tāwhirimātea (or Tāwhiri) is the god of weather, including thunder and lightning, wind, clouds and storms. He is a son of Papatūānuku (earth mother) and Ranginui (sky father). Tāwhirimātea is the second oldest of 70 children, all of whom are boys. In his anger at his brothers for separating their parents, Tāwhirimātea destroyed the forests of Tāne (god of forests), drove Tangaroa (god of the sea) and his progeny into the sea, pursued Rongo and Haumia-tiketike till they had to take refuge in the bosom of their mother

Agwé (also spelt Goue, Agoueh, or Agive) is a lwa who rules over tornadoes, sea, fish, and aquatic plants, as well as the worshipped patron lwa of fishermen and sailors in Vodou, especially in Haiti. He is believed to live on an underwater island and be married to Erzulie Freda and La Sirene. He goes by several titles, including koki la me ("Shell of the Sea"), koki dore ("Golden Shell"), "The Angel in the Mirror", "The Eel", and "The Tadpole in the Pond".

thumb|An altar to Suijin, located along the Kiso River is a general name for the god of water in Japanese mythology. The term refers to the heavenly and earthly manifestations of the benevolent Shinto divinity of water (mainly freshwater), as well as to a wide variety of mythical and magical creatures found in lakes, ponds, springs, and wells, including serpents (snakes, dragons, eels, fish, turtles), and the flesh-eating kappa. Mizu-no-kamisama, Mizugami, or Suijin is popularly revered and worshipped in temples and continues to influence Japanese culture. Other names of Suijin include and .

Shinto gods of the sea and sailing

God in Greek mythology

Condatis (Gaulish: 'confluence') was an ancient Celtic deity worshipped primarily in northern Britain but also in Gaul. He was associated with the confluences of rivers, in particular within County Durham in the North of England. Condatis is known from several inscriptions in Britain and a single inscription found at Alonnes, Sarthe, France. In each case he is equated with the Roman god Mars.

Phrygian river-god of Greek mythology, son of Oceanus and Tethys

thumb|Torngarsuk as depicted in the Dictionnaire Infernal, 1863 edition.

Aganjú (also known as Agayú or Aggayú in the African diaspora) is an Orisha in Yoruba religion and its descendant traditions in the Americas. He is a primordial deity associated with the sun, fire, and the untamed wilderness. In the Cuban tradition of Santería, Aganjú is syncretized with Saint Christopher.

Wangpulen is the god of water, rain, flood, disease and sickness in Meitei mythology and Sanamahism. He is the ruler of the underwater world. He is the Lord of the rivers. The guardianship of the south eastern direction is alluded to Wangbren and the other directions to Koupalu (north west), Marjing (north east) and Thangjing (south west). He is one of the Umang Lais.

Qianliyan is a Chinese sea and door god. He usually appears with Shunfeng'er as a guardian of the temples of the sea goddess Mazu.

In Inuit mythology, Aipaloovik is an evil sea god associated with death and destruction. He is considered the opposite of Anguta. He is a danger to all fishermen.

In Aztec mythology, Chalchiuhtlatonal () was a god of water, related to Chalchiuhtlicue. He looks over the sea, and protects the animals living in it. It is said that he granted the gift of water to one human in 10,000 years to help look after the sea.

Bangpūtys is the name of a masculine deity in Lithuanian mythology. Basing on very scanty sources, some mythologists have reconstructed him as a god of sea and storm. According to the reconstructions, he is austere and unrelenting. He has a beard, wings and two faces. He is commonly portrayed as having a fish in his left hand, a utensil in his right hand, and a rooster on the head.

second legendary beast of Guarani mythology, second Paraguayan myth

personification or river god of the Rhine

Donbettyr () is the god of all waters, and the protector of fish and fishermen in Ossetian mythology. He is related to a Scythian deity of the same name. His name is possibly derived from don, meaning 'river', derived from danu, meaning 'to flow', as a prefix for the name Peter ("Bettyr"), possibly in reference to Saint Peter. He is the Ossetian equivalent of the Greek Poseidon.

Celtic god

thumb|Wooden figure of Dakuwaqa from the Solomon Islands, on display at the [[Louvre gallery]] In Fijian mythology, Dakuwaqa (Dakuwanga) is a shark deity and often appears as a fierce sea monster, guarding the islands. He was greatly respected by fishermen because he protected them from any danger at sea and its denizens.

deity

thumb|The Goddess of the Luo River, painted by Ren Xiong (1823–1857) Luoshen () is a well-known figure in Chinese literature and folklore. She is the central character in the famous poem "" (Chinese: 洛神賦; pinyin: Luòshén fù, also alternatively translated as Rhapsody on the luo river goddess) written by Cao Zhi, a poet from the Three Kingdoms period in ancient China. The tale of the goddess has been adapted and reimagined in various forms of Chinese art and literature throughout history, and she has become a symbol of beauty and unattainable love in Chinese culture.

Tongan god

thumb|350px|Agatamori battling mizuchi in the pool. From Zenken kojitsu (1878) The is a type of Japanese dragon or legendary serpent-like creature, either found in an aquatic habitat or otherwise connected to water. Some commentators perceived it to have been a water deity. It is described in the Nihon Shoki and one ''Man'yōshū'' poem.

sea deity worshipped in Hong Kong and Macau

Ancient Meitei God of brooks, gorges, ravines, rills, rivulets, runnels and streams

In Inuit mythology, Aulanerk is a friendly sea god who rules over the tides, waves and joy. He is said to be naked and living in the sea.

thumb|Tinirau is a guardian of the sharks and fishes. In Polynesian mythology, stories about Tinirau are found throughout the islands of Polynesia. He is a guardian of fish. Many themes recur in the various versions. Often he travels to another land in search of his wife, or his wife travels to another land in search of him; sometimes he treats his wife badly, or she rejects him; while he is guardian of fish, it is his wife who gives the fish their individual characteristics. Sometimes their anxious or jealous relatives try to separate the lovers (Tremewan 2002:120).