Serbian traditions

Orthodox Christian celebration of a family's patron saint day in Serbia.

egg decorating tradition in Slavic countries

informal traditional holiday, celebrated as the start of the New Year by the Julian calenda in Eastern Europe, Wales (as Hen Galan), Switzerland (as Alter Silvester), etc.

day before Palm Sunday in the Orthodox Church

welcome greeting ceremony in some Slavic, Nordic, Baltic, Balkan and Middle Eastern cultures in which guests are presented with a loaf of bread and salt

Vidovdan () is a Serbian national and religious holiday, a slava (feast day) celebrated on 28 June (Gregorian calendar), or 15 June according to the Julian calendar. The Serbian Orthodox Church designates it as the memorial day to Saint Prince Lazar and the Serbian holy martyrs who fell during the Battle of Kosovo against the Ottoman Empire on 15 June 1389 (according to the Julian calendar). It is an important part of Serb ethnic and Serbian national identity.

thumbnail|Konstantin Trutovsky. Koliaduvannia in Ukraine. 1864 thumbnail|Koliaduvannia in Lviv, Ukraine. City festival. 2012 thumbnail|Koledari near Sofia in the mid. of the 20th century. Koliadari or koliadnyky () are Slavic traditional performers of a ceremony called celebration of Koliada, a kind of Christmas caroling. It is associated with Koliada (Calends), a celebration incorporated later into Christmas.

Śmigus-dyngus () or lany poniedziałek () is a celebration held on Easter Monday across Central Europe, and in small parts of Eastern and Southern Europe. The Eastertide tradition is widely associated with Poland in English-speaking countries and is observed by Polish diaspora communities, particularly among Polish Americans who call it Dyngus Day. Customs surrounding Śmigus-dyngus celebrate the arrival of Christianity in Poland. A similar tradition also exists among Hungarians, the Easter sprinkling called (sprinkling) and in Slovakia, called oblievačka (the pouring).

thumb|200px|Verteps parade, [[Lviv, Ukraine]] thumb|200px|Koledari|Kolędowanie in Poland, 2019 thumb|200px|Kolyadka performers in Belgorod Oblast, Russia, 2013

old Slavic tradition

South Slavic mythological being

upright=1.2|thumb|Alexei Savrasov. Grave on the Volga (1874). thumb|upright=1.2|Smolensk cemetery, commemoration. 1881 upright=1.1|thumbnail|Dušičky in Slovakia and Czech thumb|right|upright=1.1|All Saints' Day|Zaduszki (All Saints' Day) in Poland upright=1.1|thumbnail|Dziady in Belarus upright=1.1|thumbnail|Zadushnitsa in Bulgaria, painting by Ivan Mrkvička Zaduszki () or Dzień Zaduszny () is a Polish name for the Commemoration of All the Faithful Departed (All Souls' Day) on 2 November. The word Zaduszki originating from Dzień Zaduszny, can be roughly translated into English as "the day of p

traditional Slavic carnival

thumb|320x320px|Carlton Alfred Smith, Christmas Eve In Slavic traditions, a Polaznik is the first guest (sometimes called the "divine guest") who comes to a house at Christmas or on some holiday between St. Demetrius day and Epiphany to bring luck, prosperity, health, and wealth for the coming year. Less frequently, the role of the polaznik is taken over by an animal, which is brought into the house, which is also supposed to bring luck. The ritual is known mainly to Ukrainians, Poles, Slovaks, Slovenes, Serbs, Croats, and Bulgarians. It is believed that the polaznik is a messenger of the ance

thumb|right|200px|Cross inscribed into the bark of a zapis (a beech in this case), near the village of [[Crna Trava, southeast Serbia]] A zapis (, , literally "inscription"; plural: zapisi (записи)) is a sacred tree in Serbian Orthodox tradition, protecting the village within whose bounds it is situated. A cross is inscribed into the bark of each zapis. Most of these trees are large oaks. Prayers are offered to God under the crown of the zapis, where church services may also be held, especially during village festivals observed to supplicate God for protection against destructive weather condi

thumbnail|Icon Birth of Mary (detail). Russia Babinden (, the Day of the baba or the Day of the midwife) is a traditional Bulgarian feast, celebrated on 8 January (or in some areas 21 January according to the Gregorian calendar), in honour of the women practicing midwifery. The traditional word for midwife in Bulgarian is baba, same as grandmother. The holiday has pagan origins and is part of the traditional family rituals.