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Shinto new religious movements

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Tenrikyo
is a Japanese new religion which is neither strictly monotheistic nor pantheistic, originating from the teachings of a 19th-century woman named Nakayama Miki, known to her followers as "Oyasama". Followers of Tenrikyo believe that God of Origin, God in Truth, known by several names including "Tsukihi," "Tenri-Ō-no-Mikoto" and "Oyagamisama" revealed divine intent through Miki Nakayama as the Shrine of God and to a lesser extent the roles of the Honseki Izo Iburi and other leaders. Tenrikyo's worldly aim is to teach and promote the Joyous Life, which is cultivated through acts of charity and min
Oomoto
thumb|right|150px|Nao Deguchi, the foundress of Oomoto thumb|right|150px|Deguchi Onisaburo, the co-founder of Oomoto thumb|right|200px|Chōseiden (長生殿) in Ayabe, Kyoto|Ayabe , also known as , is a religion founded in the 1890s by Deguchi Nao (1836–1918) and Deguchi Onisaburō (1871–1948). Oomoto is typically categorized as a Shinto-based Japanese new religion. The spiritual leaders of the movement have always been women within the Deguchi family, along with Onisaburō as its founding seishi (spiritual teacher). Since 2001, the movement has been guided by its fifth leader, Kurenai Deguchi.
Konkokyo
, or Konkō, is a Shinto sect with origins in Shinbutsu-shūgō beliefs. It is part of the . It was founded by (also known as ) in 1859. Konkōkyō primarily worships a kami named Tenchi Kane No Kami , as well as other kami, namely the Mitama no Kami (divine spirits of those who died). To which every Konko worship hall has two altars for this purpose. To define Konkōkyō with any particular theism is difficult. As it is a Shinto sect, its general belief system and worldview aligns with Shinto as a whole. It can be defined with various ideas depending on how one personally interprets the nature of Te
Sect Shinto
Shinto sects distinguished from Shrine Shinto
Church of World Messianity
Japanese religion
koshintō
refers to the animistic religion of Jōmon period Japan which is the alleged basis of modern Shinto. The search for traces of Koshintō began with the "Restoration Shinto" in the Edo period, whose goal was to remove any foreign ideas and worldviews from Shinto (specifically referring to Buddhism). Some movements which claim to have discovered this primeval way of thought are Oomoto and Izumo-taishakyo.
Seicho-No-Ie
is a syncretic, monotheistic, New Thought Japanese new religion that has spread since the end of World War II in Asia. It emphasizes gratitude for nature, the family, ancestors and, above all, religious faith in one universal God. Seichō no Ie is the world's largest New Thought group. By the end of 2010 it had over 1.6 million followers and 442 facilities, mostly located in Japan, Brazil, and the United States.
Shinji Shumeikai
Japanese new religion
Kurozumikyō
Kurozumikyō (黒住教, ) is a Shinto-based Japanese new religion founded in Okayama during the 19th century. In 1814, the religion's founder, Munetada Kurozumi (黒住宗忠), claimed to have a divine union with Amaterasu, goddess of the sun and chief kami in the Shinto pantheon. The religion is characterized by its daily worship of the sun at sunrise, called nippai (日拝). Kurozumikyō only worships the sun as its primary deity, a similarity also found in the Ancient Egyptian religion Atenism. Kurozumikyō believes that all kami (spirits) are the manifestations of a single supreme deity, namely Amaterasu.
Tenshō Kōtai Jingūkyō
Japanese religious movement
Izumo-taishakyo
is a Japanese Shinto grouping. It was established by Senge Takatomi (1845–1918), the 80th head priest of Izumo-taisha in 1882, as one of the original thirteen sects of Kyoha Shintō Rengokai (Association of Sectarian Shinto), during the Meiji era in Shimane Prefecture.
Mahikari
Japanese new religious movement founded in 1959