Tuatha Dé Danann

thumb|Bunworth Banshee, Fairy Legends and Traditions of the South of Ireland, by [[Thomas Crofton Croker, 1825|300x300px]]

Lugh or Lug (; ) is a figure in Irish mythology. A member of the Tuatha Dé Danann, a group of supernatural beings, Lugh is portrayed as a warrior, a king, a master craftsman and a saviour. He is associated with skill and mastery in multiple disciplines, including the arts. Lugh also has associations with oaths, truth, and the law, and therefore with rightful kingship. He is also associated with intelligence. Lugh is linked with the harvest festival of Lughnasadh, which bears his name. His most common epithets are Lámfada ( ; "long hand" or "long arm", possibly for his skill with a spear or his

supernatural race in Irish mythology and pantheon of pre-Christian Ireland

Brigid or Brigit ( , ; meaning 'exalted one'), also Bríg, is a goddess of pre-Christian Ireland. She appears in Irish mythology as a member of the Tuatha Dé Danann, the daughter of the Dagda and wife of Bres, with whom she had a son named Ruadán.

deity

deity

thumb|"Macha Curses the Men of Ulster", Stephen Reid (artist)|Stephen Reid's illustration from [[Eleanor Hull's ''The Boys' Cuchulainn (1904)]] Macha () was a sovereignty goddess of ancient Ireland associated with the province of Ulster, particularly the sites of Navan Fort (Eamhain Mhacha) and Armagh (Ard Mhacha''), which are named after her. Several figures called Macha appear in Irish mythology and folklore, all believed to derive from the same goddess. She is said to be one of three sisters known as 'the three Morrígna'. Like other sovereignty goddesses, Macha is associated with the land,

In Irish mythology, Aengus or Óengus is one of the Tuatha Dé Danann and probably originally a god associated with youth, love, summer and poetic inspiration. The son of The Dagda and Boann, Aengus is also known as Macan Óc ("the young boy" or "young son"), and corresponds to the Welsh mythical figure Mabon and the Celtic god Maponos. He plays a central role in five Irish myths.

sea god in Irish mythology

supernatural race in Irish and Scottish mythology

thumb|″The Harp of Erin″ painting by Thomas Buchanan Read In Irish mythology, Ériu (; ), daughter of Delbáeth and Ernmas of the Tuatha Dé Danann, was the eponymous matron goddess of Ireland.

legendary figure

thumb|250px|right|Badb would commonly take the form of the hooded crow. In Irish mythology, the Badb (Old Irish, ), or in modern Irish Badhbh (, )—also meaning 'crow'—is a war goddess who takes the form of a crow, and is thus sometimes known as Badb Catha ('battle crow'). She is known to cause fear and confusion among soldiers to move the tide of battle to her favoured side. Badb may also appear prior to a battle to foreshadow the extent of the carnage to come, or to predict the death of a notable person. She would sometimes do this through wailing cries, leading to comparisons with the bean-s

Ogma () is a god from Irish and Scottish mythology. A member of the Tuatha Dé Danann, he is often considered a deity and may be related to the Gallic god Ogmios. According to the Ogam Tract, he is the inventor of Ogham, the script in which Irish Gaelic was first written.

stone in County Meath, Ireland

In Irish mythology, Bres (or Bress) was a king of the Tuatha Dé Danann. He is often referred to by the name Eochaid / Eochu Bres. He was an unpopular king, and favoured his Fomorian kin.

Irish mythological god of healing

thumb|300px|Dullahan, the headless horseman

In Irish mythology, Neman or Nemain (Modern Irish: Neamhan, Neamhain) is the spirit-woman or goddess who personifies the frenzied havoc of war. In the ancient texts where The Morrígan appears as a trio of goddesses — the three sisters who make up the Morrígna — include Macha and Badb; Nemain is strongly associated with Badb with whom she shares a husband, Neit. Nemain may be an aspect of Badb.

In Irish mythology, Abarta (also Ábartach, possibly meaning "doer of deeds"), was in some accounts one of the Tuatha Dé Danann and in others a Fomorian, and is associated with Fionn mac Cumhaill.

right|thumb|300px|The River Boyne with [[Newgrange in the background.]] right|thumb|300px| The River Boyne as seen from [[Brú na Bóinne.]]

deity

female figure in Irish mythology

The ' (, plural ), in Irish ' (), is a fairy creature from Celtic mythology, said to resemble a large black cat with a white spot on its chest that walks on its hind legs. Legend has it that the spectral cat haunts the Scottish Highlands. The legends surrounding this creature are more common in Scottish folklore, but a few occur in Irish. Some common folklore suggested that the was not a fairy, but a witch that could transform into a cat nine times.

In Irish mythology, Goibniu (; ) was the metalsmith of the Tuatha Dé Danann. He is believed to have been a smithing god and is also associated with hospitality. His name is related to the Welsh Gofannon and the Gaulish Gobannus.

The each-uisge (, literally "water horse") is a water spirit in Irish and Scottish folklore, spelled as the each-uisce (anglicized as aughisky or ech-ushkya) in Ireland and cabbyl-ushtey on the Isle of Man. It usually takes the form of a horse, and is similar to the kelpie but far more vicious.

thumb|upright|Illustration of Clíodhna in R.D. Joyce's Ballads of Irish Chivalry (1872) In Irish mythology, Clíodhna (Clídna, Clionadh, Clíodna, Clíona, transliterated to Cleena in English) is a Queen of the Banshees of the Tuatha Dé Danann. Clíodna of Carrigcleena is the potent banshee that rules as queen over the sióga (fairies) of South Munster, or Desmond.

mythical character

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thumb|upright=1.2|A representation of a Clurichaun in Thomas Crofton Croker|T. C. Croker's Fairy Legends and Traditions of the South of Ireland

thumb|Depiction of the Pwca in Wirt Sikes's book British Goblins: Welsh Folk-lore, Fairy Mythology, Legends and Traditions, 1880

Irish mythological figure

Fand ("tear", "teardrop of beauty") or Fann ("weak, helpless person'") is an otherworldly woman in Irish mythology. The two forms of her name are not phonetic variants, but two different words of different meaning and the history of her name is debated.

Delbáeth or Delbáed ( or ) was one of several figures from Irish mythology who are often confused due to the repetition of the name in the mythological genealogies.

thumb|alt=water and a remote island|Dingle in Ireland In Irish mythology, Banba (modern spelling: Banbha ), daughter of Delbáeth and Ernmas of the Tuatha Dé Danann, is a matron goddess of Ireland. She was married to Mac Cuill, a grandson of the Dagda.

In the Mythological Cycle of early Irish literature, Midir (Old Irish), Midhir (Modern Irish) or Mider was a son of the Dagda of the Tuatha Dé Danann. After the Tuatha Dé were defeated by the Milesians, he lived in the sidh of Brí Léith (believed to be Ardagh Hill, Co. Longford). The name Midir may come from the old Irish word for a judge, midithir.

In Irish mythology, Tuireann ( or ) was the father by Danu (or Brigid) of Brian, Iuchar, and Iucharba, who killed Lugh's father Cian. As an éraic (a recompense fine), they were sent on a quest recounted as Oidheadh Chlainne Tuireann (The Tragedy of the Sons of Tuireann), one of the Three sorrowful tales of Erin. After Lugh had taken his elaborate revenge, Tuireann died of grief over their graves.

In Irish mythology, the goddess Airmed (also given as Airmid) was one of the Tuatha Dé Danann. With her father Dian Cecht and brother Miach, she healed those injured in the Second Battle of Magh Tuiredh.

In Irish mythology, Cermait (modern spelling: Cearmaid), also anglicized as or Kermit, of the Tuatha Dé Danann was a son of the Dagda and brother of Aed and Aengus. He was killed by Lugh after he had an affair with Lugh's wife Buach. The Dagda cried tears of blood for his son, and later, while traveling with his son's body in the east revived Cermait with a healing staff. Cermait's three sons, Mac Cuill, Mac Cecht and Mac Gréine, avenged his death, and went on to become joint High Kings of Ireland. Another figure mentioned in the Dindsenchas, Conan Honey-mouth, is described as the son of the D

spirit figure in Irish folklore

In Irish mythology, Credne (Old Irish) or Creidhne () was the goldsmith of the Tuatha Dé Danann, but he also worked with bronze and brass. He and his brothers Goibniu and Luchtaine were known as the Trí Dée Dána, the three gods of art, who forged the weapons which the Tuatha Dé used to battle the Fomorians.

Purported Scottish mountain phenomenon

legendary figure

Ernmas is an Irish mother goddess, mentioned in Lebor Gabála Érenn and "Cath Maige Tuired" as one of the Tuatha Dé Danann. Her daughters include the trinity of eponymous Irish goddesses Ériu, Banba and Fódla, the trinity of war goddesses the Badb, Macha and Mórrígan, and also a trinity of sons, Glonn, Gnim, and Coscar. Her other sons are Fiacha and Ollom. Ernmas was killed during the first battle of Mag Tuired and is called a "she-farmer" in the Lebor Gabála Érenn.

In Irish mythology, Miach () was a son of Dian Cecht of the Tuatha Dé Danann. He replaced the silver arm his father made for Nuada with an arm of flesh and blood; Dian Cecht killed him out of jealousy for being able to do so when he himself could not. Dian Cecht killed him by chopping Miach's head four times with his sword. The first strike only cut Miach's skin and Miach healed it. The second blow broke Miach's skull but Miach also healed that. The third cut grazed Miach's brain yet Miach could even heal this. Dian Cecht's fourth attack cut his son's brain in half and finally killed Miach. Th

In Irish mythology, Luchtaine (or Luchta) was the carpenter or wright of the Tuatha Dé Danann; elsewhere he is described as the son of Luachaid. He and his brothers Creidhne and Goibniu were known as the Trí Dée Dána, the three gods of art, who forged the weapons which the Tuatha Dé used to battle the Fomorians. Specifically Luchtaine agrees to make all the shields and javelin shafts required for The Second Battle of Moytura.

In Irish mythology, Fódla or Fótla (modern spelling: Fódhla, Fodhla, Fóla), daughter of Delbáeth and Ernmas of the Tuatha Dé Danann, is one of the tutelary goddesses of Ireland. Her husband is Mac Cecht. Her name, pronounced (), is believed to derive from Old Irish ('sod, land'), indicating her nature as a goddess of the land. A fanciful etymology in the Book of Leinster reads it as , "a sod upon Díl," memorialising the death of a daughter of Míl Espáine.

thumb|240px|right|Irish mermaid (bas-relief, Clonfert Cathedral). thumb|Carving of mermaid (possibly with mirror), Clontuskert Abbey Merrow (from Irish ', Middle Irish ' or '''') is a mermaid or merman in Irish folklore. The term is anglicised from the Irish word murúch.

Flidas or Flidais (modern spelling: Fliodhas, Fliodhais) is a female figure in Irish Mythology, known by the epithet Foltchaín ("beautiful hair"). She is believed to have been a goddess of cattle and fertility.

thumb|upright|Fionn mac Cumhaill fighting Aillen, illustration by [[Beatrice Elvery in Violet Russell's Heroes of the Dawn (1914)]] Aillen or Áillen is an incendiary being in Irish mythology. He played the harp or timpán and would lull his victims into a deep sleep with his music.

water deity

faerie of Irish mythology

character in Gaelic mythology

thumb|"Direach Ghlinn Eiti, or Fachan" as illustrated by J. F. Campbell In Scottish folklore, the fachan (or fachin, fachen, Direach Ghlinn Eitidh or Dithreach (dwarf of Glen Etive)) is a monster or giant described by John Francis Campbell in Popular Tales of the West Highlands as having a single eye in the middle of its face, a single hand protruding from its chest instead of arms, and a single leg emerging from its central axis. It has a single tuft of hair on the top of its head, regarding which Campbell says "it were easier to take a mountain from the root than to bend that tuft." Campbell

In Irish mythology, Uaithne (, ) is Dagda's harp, or rather the Dagda's harper, according to a number of modern translators (cf. ).

The '''''' (Scottish Gaelic for 'washerwoman' or 'laundress'; ) is a female spirit in Scottish folklore, regarded as an omen of death and a messenger from the Otherworld. She is a type of (, anglicized as "banshee") that haunts desolate streams and washes the clothing of those who are about to die. is the French word under which these "night washerwomen" are perhaps best known. She is also called , 'the little washer', , 'little washer of the ford', or , 'little washer of the sorrow'.

The Oilliphéist (, ) is a sea serpent or dragon-like monster in Irish mythology and folklore.