Tutelary gods

Amun was a major ancient Egyptian deity who appears as a member of the Hermopolitan Ogdoad. Amun was attested from the Old Kingdom together with his wife Amunet. His oracle in Siwa Oasis, located in Western Egypt near the Libyan Desert, remained the only oracle of Amun throughout. With the 11th Dynasty ( BC), Amun rose to the position of patron deity of Thebes by replacing Montu.

In ancient Roman religion and myth, Janus ( ; ) is the god of beginnings, gates, transitions, time, duality, doorways, passages, frames, and endings. He is usually depicted as having a double-sided head. The month of January is named for Janus (Ianuarius). According to ancient Roman farmers' almanacs, Juno was mistaken as the tutelary deity of the month of January, but Juno is the tutelary deity of the month of June.

Marduk (; cuneiform: dAMAR.UTU; Sumerian: "calf of the sun; solar calf"; ) was a god from ancient Mesopotamia, patron deity of Babylon. First sparsely attested in the 3rd millenium BC, Marduk slowly rose to prominence before being enshrined as leader of the Mesopotamian pantheon under Nebuchadnezzar I in the 1st millennium BC. In Babylon, Marduk was worshipped in the Esagila temple.

Kartikeya (), also known as Skanda, Subrahmanya, Shanmukha or Muruga(n), is the Hindu god of war. He is generally described as the son of the deities Shiva and Parvati and the brother of Ganesha.

son of Telamon in Greek mythology

Bes (; also spelled as Bisu, , ), together with his feminine counterpart Beset, is an ancient Egyptian deity, of Nubian or C-Group culture origin worshipped as a protector of households and, in particular, of mothers, children, and childbirth. Bes later came to be regarded as the defender of everything good and the enemy of all that is bad. According to Donald Mackenzie in 1907, Bes may have been a Middle Kingdom import from Nubia and his cult did not become widespread until the beginning of the New Kingdom, but more recently several Bes-like figurines have been found in deposits from the Naqa

Northwest Semitic word for "god"

Huitzilopochtli (, ) is the solar and war deity of sacrifice in Aztec religion. He was also the patron god of the Aztecs and their capital city, Tenochtitlan. He wielded Xiuhcoatl, the fire serpent, as a weapon, thus also associating Huitzilopochtli with fire.

Ninurta (: , possible meaning "Lord [of] Barley"), also known as Ninĝirsu (: , meaning "Lord [of] Girsu"), is an ancient Mesopotamian god associated with farming, healing, hunting, law, scribes, and war who was first worshipped in early Sumer. In the earliest records, he is a god of agriculture and healing, who cures humans of sicknesses and releases them from the power of demons. In later times, as Mesopotamia grew more militarized, he became a warrior deity, though he retained many of his earlier agricultural attributes. He was regarded as the son of the chief god Enlil and his main cult cen

thumb|upright|The sun god Inti (in the top left) represented in a depiction of Cápac Raymi, an annual feast celebrating the December solstice, included in the book [[El primer nueva corónica y buen gobierno ()]] Inti () is the ancient Inca sun god. He is revered as the national patron of the Inca state. Although most consider Inti the sun god, he is more appropriately viewed as a cluster of solar aspects, since the Inca divided his identity according to the stages of the sun. Worshiped as a patron deity of the Inca Empire, Pachacuti is often linked to the origin and expansion of the Inca Sun C

Maahes (also spelled in Greek: Maches, Michos, Miysis, Mios, and Maeches) (Greek: Μαχές, Μιχός, Μίυσις, Μίος, or Μάιχες) was an ancient Egyptian lion-headed god of war, whose name means "he who is true beside her". He was seen as the son of the Creator god Ptah, as well as the feline goddess (Bast in Lower Egypt or Sekhmet in Upper Egypt) whose nature he shared. Maahes was a deity associated with war, protection, and weather, as well as that of knives, lotuses, and devouring captives. His cult was centred in Taremu and Per-Bast, the cult centres of Sekhmet and Bast respectively.

thumb|This Assyrian bronze statuette of Pazuzu is in height, from the early 1st millennium BC, held at the Louvre Museum.

thumb|A large man lowers a warrior, headfirst, into a container. This scene from the Gundestrup cauldron may represent a sacrifice to Teutates.

Apedemak or Apademak (originally, due to the absence of the /p/ phoneme in Meroitic, it was probably pronounced 'abademak' (Father king, Aba meaning father and mak meaning king) ) was a major deity in the ancient Nubian and Kushite pantheon. Often depicted as a figure with a male human torso and a lion head, and at the temple of Naqa with a snakes body and a lion's head. Apedemak also appears as a three-headed leonine god with four arms., Apedemak was a war god worshiped by the Meroitic peoples inhabiting Kush. There are no counterparts of him in Ancient Egyptian religion, As a war god, Apedem

Zababa (, dza-ba4-ba4, ) was a Mesopotamian god. He was the tutelary deity of the city of Kish and was regarded as a god of war. He was initially seen as a son of Enlil, though in Assyria during the reign of Sennacherib, he started to be viewed as a son of Ashur instead. The goddess Bau came to be viewed as his wife after her introduction to Kish in the Old Babylonian period.

Chemosh (; ) is a Canaanite deity worshipped by Ancient Semitic-speaking peoples who occupied the region known as Moab, in modern-day Jordan east of the Dead Sea, during the Levantine Bronze and Iron Ages.

Mandulis (also Merul and Melul) was a god of ancient Nubia also worshipped in Egypt. The name Mandulis () is the Greek form of Merul or Melul, a non-Egyptian name. The centre of his cult was the Temple of Kalabsha at Talmis, but he also had a temple dedicated to him at Ajuala.

Inshushinak (also Šušinak, Šušun; Linear Elamite: 90px Insušinak, Cuneiform: dInšušinak) was the tutelary god of the city of Susa in Elam. His name has a Sumerian etymology, and can be translated as "lord of Susa". He was associated with kingship, and as a result appears in the names and epithets of multiple Elamite rulers. In Susa he was the main god of the local pantheon, though his status in other parts of Elam might have been different. He was also connected with justice and the underworld. His iconography is uncertain, though it is possible snakes were his symbolic animals. Two Mesopotami

Dedun (or Dedwen) was a Kushite or Nehasi (C-Group culture) god worshipped during ancient times in ancient Egypt and Sudan and attested as early as 2400 BC. There is much uncertainty about their original nature, especially since he was depicted as a lion, a role that usually was assigned to the son of another deity. Additionally, nothing is known of the earlier Kushite mythology from which the deity arose. The earliest known information in Egyptian writings about Dedun indicates that he already had become a god of incense by the time of the writings. Since at that historical point, incense was

Eshmun (or Eshmoun, less accurately Esmun or Esmoun; ''; Yasumunu'') was a Phoenician god of healing and the tutelary god of Sidon. His name, which means "eighth," may reference his status as the eighth son of the god Sydyk.

Ninĝirsu was a Mesopotamian god regarded as the tutelary deity of the city of Ĝirsu, and as the chief god of the local pantheon of the state of Lagash. He shares many aspects with the god Ninurta. Ninĝirsu was identified as a local hypostasis of Ninurta in a syncretism that is documented at the latest by the time of Gudea in the late third millennium BC. Assyriologists are divided on the question of whether they were originally two manifestations of the same god, or two separate deities.

Mesopotamian god from Umma

right|thumb|Drawing of an altar to Mercury Arvernus found at :de:Haus Gripswald|Gripswald along with a group of votive altars and reliefs dedicated to the [[Matronae]] In Gallo-Roman religion, Arvernus was the tribal god of the Arverni and an epithet of the Gaulish Mercury. Although the name refers to the Arverni, whose territory Mercury had at important sanctuary at the Puy-de-Dôme in the Massif Central, all of the inscriptions to Mercury Arvernus are found further away along the Rhenish frontier. The similar name Mercury Arvernorix, ‘king of the Arverni’, is also recorded once. Compare also

pre-Islamic Arabian god

Akongo is a Creator God in African mythology. He is worshipped by the Ngombe people of the Congo.

Sebiumeker was a major supreme god of procreation and fertility in Nubian mythology who was primarily worshipped in Meroe, Kush, in present-day Sudan. He is sometimes thought of as a guardian of gateways as his statues are sometimes found near doorways. He has many similarities with Atum, but has Nubian characteristics, and is also considered the god of agriculture.

Lulal, inscribed dlú.làl in cuneiform(𒀭𒇽𒋭), was a Mesopotamian god associated with Inanna, usually as a servant deity or bodyguard but in a single text as a son. His name has Sumerian origin and can be translated as "syrup man."

forest god in Meitei mythology and religion