War gods

major deity in Buddhism, one of the Four Heavenly Kings and a dharmapala

In Greek mythology, Kydoimos or Cydoemus (Ancient Greek: Κυδοιμός Kudoimós) was the personification of the din of battle, confusion, uproar and hubbub. He was probably numbered amongst the Makhai, daimones of the battlefield. Kydoimos appears in Aristophanes' Peace as a character.

In Gallo-Roman religion, Segomo ("victor, mighty one") was a war god worshipped in Gaul. In Roman times he was equated with Mars and Hercules. He may be related to Cocidius, a similar god worshipped in Britain. The name of the legendary High King of Ireland Nia Segamain, which translates as "sister's son or champion of Segamon", may be related.

In Romano-British religion, Cocidius was a deity worshipped in northern Britain. The Romans equated him with Mars, god of war and hunting, and also with Silvanus, god of forests, groves and wild fields. Like Belatucadros, he was probably worshipped by lower-ranked Roman soldiers as well as by the Britons for whom he was probably a tribal god - a genius loci.

Tohil (, also spelled Tojil) is the Maya god of fire. He is a deity of the Kʼicheʼ Maya in the Late Postclassic period of Mesoamerica.

200px|thumb|right|Relief of Smertrius from the Pillar of the Boatmen, [[Paris.]] In Gallo-Roman religion, Smertrios or Smertrius was a god worshipped in Gaul and Noricum. In Roman times he was equated with Mars . His name contains the same root as that of the goddess Rosmerta and may mean "The Purveyor" or "The Provider", a title rather than a true name. Smertulitanus may be a variant name for the same god.

Takeminakata (タケミナカタ), also known as Minakatatomi or Takeminakatatomi, is a kami in Japanese mythology. Also known as or after Suwa Grand Shrine (Suwa Taisha) in Nagano Prefecture in which he is enshrined alongside his consort Yasakatome, Takeminakata is historically worshiped as a god of wind, water and agriculture, as well as a patron of hunting and warfare, in which capacity he enjoyed a particularly fervent cult from various samurai clans during the medieval period such as the Hōjō or the Takeda. Takeminakata was also held to be the mythical ancestor of certain families who once served at

Gurzil was an ancient Berber deity. In the Latin poem Iohannis by the 6th-century poet Corippus, he is the son of Ammon and a cow. The poem mentions multiple representations of the god, including a depiction as a bull which was taken into battle. It has been suggested that Gurzil's name is related that of the settlement of Ghirza, from which archaeological remains include a temple and an inscription and relief pertaining to the sacrifice of cattle. In the 11th century AD, the Muslim writer al-Bakrī mentioned a sanctuary at a place named "Gherza", which may be the same as Ghirza.

, also known as , is a warrior god in Japanese mythology. Also known under the epithet Katori Daimyōjin () after his shrine in northern Chiba Prefecture (historical Shimōsa Province), Katori Jingū, he is often revered alongside Takemikazuchi (the god of Kashima Shrine), with whom he is closely associated (his brother). He is the general of Amaterasu and regarded as a legendary ancestor of the Mononobe clan, and like Takemikazuchi is one of the tutelary deities of the Fujiwara clan.

thumb|right|200px|A sacred god figure wrapping for the war god Oro, made of woven dried coconut fibre (sennit), which would have protected a Polynesian god effigy (too), made of wood. The mana of the god was symbolised by feathers, usually red in colour, which were attached to the surface of the woven covering. Figure held at the [[Metropolitan Museum of Art in New York.]]

The Sebitti or Sebittu are a group of seven minor war gods in Neo-Sumerian, Akkadian, Babylonian and especially Assyrian tradition. They also appear in sources from Emar. Multiple different interpretations of the term occur in Mesopotamian literature.

Myōken (, ; Chinese: 妙見菩薩 (Traditional) / 妙见菩萨 (Simplified), ; Japanese: 妙見菩薩, Myōken Bosatsu), also known as Sonjō-Ō (尊星王, "Venerable Star King", also Sonsei-Ō or Sonshō-Ō), is a Buddhist deification of the North Star worshiped mainly in the Shingon, Tendai and Nichiren schools of Japanese Buddhism.

a Japanese kami believed to be the local avatar (Gongen) of Buddhist bodhisattva Kṣitigarbha. The cult originated in Shugendō practices on Mount Atago in Kyoto

In ancient Celtic religion, Rudianos was a war god worshiped in Gaul. In Roman times he was connected with Mars.

thumb|Altar to Belatocadrus from Kirkbride, Cumbria. It is inscribed .|alt=A black and white drawing of a stone block with a Latin inscription. Belatucadros or Belatucadrus, was a deity worshipped in Celtic northern Britain, particularly in Cumberland and Westmorland. In the Roman period he was identified with Mars and appears to have been worshipped by lower-ranked Roman soldiers as well as by Britons. In five inscriptions he is called Mars Belatucadrus and the name is frequently translated as "fair shining one" or "fair slayer."

thumb|Tsam mask in a performance in Ulan-Ude (2011)

hindu deity

Pirwa, also known under the variant names Perwa and Peruwa, was a god worshiped by Hittites and Luwians in ancient Anatolia. He was associated with horses. There is also evidence that he was regarded as a warlike deity. He is first attested in documents from Kanesh, which mention a priest in his service. He retained his connection with this city in later sources, but he also came to be worshiped in a number of other locations, including Hattusa. A possible late reference to him occurs in a Neo-Assyrian text listing deities worshiped in Arbela, though this attestation remains uncertain and migh

Šanta (Santa) was a god worshiped in Bronze Age Anatolia by Luwians and Hittites. It is presumed that he was regarded as a warlike deity, and that he could additionally be associated with plagues and possibly with the underworld, though the latter proposal is not universally accepted. In known texts he frequently appears alongside Iyarri, a deity of similar character. He is first attested in documents from Kanesh dated to the Old Assyrian period, and continues to appear in later treaties, ritual texts and theophoric names. He is also present in an offering lists from Emar written in Akkadian,

thumb | right | alt=Altar for Mars Cicollus (AE 1981, 690) | Altar for Mars Cicollus (AE 1981, 690) Cicolluis or Cicoluis (also known as Cicollus, Cicolus, Cicollui, and Cichol) is a god in Celtic mythology worshiped by the ancient Gauls and having a parallel in Ireland.

Chernoglav or Chernoglov (Old Icelandic: Tjarnaglófi) is the god of victory and war worshipped in Rügen, probably in the town of Jasmund, mentioned together with Svetovit, Rugievit, Turupid, Puruvit and Pizamar in the Knýtlinga saga.

yaksha of Bhaisajyaguru

Hadúr, or Hodúr in old Hungarian, short for Hadak Ura, meaning "warlord" or "lord of the armies" in Hungarian, was the god of fire, later became a war god in the religion of the early Hungarians (Magyars). In Hungarian mythology, he was the third son of Arany Atyácska (Golden Father) and Hajnal Anyácska (Dawn Mother), the main god and goddess. He had many siblings, including his two brothers: Napkirály (King Sun) and Szélkirály (King Wind). In Heaven, on the top of the World Tree on the first level there was the castle of Arany Atyácska, and Napkirály's Golden Forest below it, and Szélkirály's

god in the traditional Baganda religion

set of twin gods worshipped in the village of Kisiga in northern Babylonia; guardians of doorways

Ekwensu is a trickster of the Igbo people, a trickster spirit of confusion, that serves as the Alusi (god) of bargains and the tortoise. He is crafty at trade and negotiations. He is often invoked for guidance in difficult mercantile situations. He is perceived as a spirit of violence that incites people to perform violent acts. His companion was Ogbunabali.

Elbis (also Ilvis, Ilbis or Yilbis) is a deity of war and love in Turkic, Yakut, Tuva and Altai mythology. Since "Elbis" shares some devilish characteristics, he became identified with Iblis under Islamic influences. However the name actually derives from the root "Yel" (or El/Al/Yal), which describes evil features.

Babylonian god Bel Marduk - God of war

In Irish mythology Neit (Néit, Nét, Neith) was a god of war. He was the husband of Nemain and/or Fea, and sometimes of Badb. Also grandfather of Balor, he was killed at the legendary Second Battle of Moytura.

Mogons or Moguns was a Celtic god worshiped in Roman Britain and Gaul. The main evidence is from altars dedicated to the god by Roman soldiers.

In Greek mythology, Homados (, ) was the personification of battle-noise—the shouts, cries, and confusion of men and the clashing of their weapons.

Cariocecus or Cariociecus was the god of war in the mythology of various Iberian tribes, in the region then known as Hispania. Through conquest and cultural overlay, he became syncretised with the Ancient Rome god Mars and the Ancient Greek god Ares.

Marjing () is the God of horses, polo, hockey, sports and war in Sanamahism, the indigenous religion of Manipur. The guardianship of the north eastern direction is alluded to Marjing and the other directions to Koupalu (north west), Thangching (south west) and Wangpulen (south east). According to the legend, he invented the game of polo (Sagol Kangjei) and introduced it as the national game. He and his divine creature, Samadon Ayangba, reside in the top of the Heingang Ching (Marjing hills).

Khamlangba is a deity in Sanamahism, the indigenous religion of Manipur. He is the God of iron, mining, metallurgy, steel manufacturing, hunting and war. His occupation is the extraction of the iron ores and the manufacture of steel. The Khamlangba Thenlon text mentions about his skills of iron metallurgy and blacksmith in ancient Kakching kingdom.

Tašmišu (Tashmishu) was a Hurrian god. He was regarded as a brother of Teshub, and it is assumed he had a warlike character.

deity in Mongolian shamanism