West Semitic goddesses

Astarte (; ) is the Hellenized form of the Ancient Near Eastern goddess ʿAṯtart. ʿAṯtart was the Northwest Semitic equivalent of the East Semitic goddess Ishtar.

Asherah (; ; ; ; Qatabanian: '') was a goddess in ancient Semitic religions. She also appears in Hittite writings as Ašerdu(š) or Ašertu(š)'' (), and as Athirat in Ugarit as the consort of ʾEl. Asherah was a major goddess in ancient Northwest Semitic cultures, often associated with fertility, motherhood, and sacred trees. Asherah was the goddess of the sea while "her husband El" was the god of 'heaven.'

Tanit or Tinnit (Punic: 𐤕𐤍𐤕 Tīnnīt) was a chief deity of Ancient Carthage. She is the consort of Baal Hammon. As Ammon is a local Libyan deity, so is Tanit, who represents the matriarchal aspect of Numidian society, and whom the Egyptians identify as Neith and the Greeks identify as Athena. She was the goddess of wisdom, civilization and the crafts; she is the defender of towns and homes where she is worshipped. Ancient North Africans used to put her sign on tombstones and homes to ask for protection. Her main temples were in Thinissut (Bir Bouregba, Tunisia), Cirta (Constantine, Algeria),

Anat (, ), Anatu, classically Anath (; ʿnt; ʿĂnāṯ; ; ; Egyptian: ꜥntjt) was a goddess associated with warfare and hunting, best known from the Ugaritic texts. Most researchers assume that she originated in the Amorite culture of Bronze Age upper Mesopotamia, and that the goddess Ḫanat, attested in the texts from Mari and worshiped in a city sharing her name located in Suhum, should be considered her forerunner.

Atargatis (known as Derceto by the Greeks) was the chief goddess of northern Syria in Classical antiquity. Primarily she was a fertility goddess, but, as the baalat ("mistress") of her city and people she was also responsible for their protection and well-being. Her chief sanctuary was at Hierapolis, modern Manbij, northeast of Aleppo, Syria.

Qetesh (also Qodesh, Qadesh, Qedesh, Qetesh, Kadesh, Kedesh, Kadeš or Qades ) was a goddess who was incorporated into the ancient Egyptian religion in the late Bronze Age. The Egyptians likely developed her name based on the Semitic root Q-D-Š, meaning 'holy' or 'blessed,' attested as a title of El and possibly Athirat and a further independent deity in texts from Ugarit.

Phoenician deity

Shapshu (Ugaritic: 𐎌𐎔𐎌 špš, "sun") or Shapsh, and also Shamshu, was a Canaanite sun goddess. She also served as the royal messenger of the high god El, her probable father. Her most common epithets in the Ugaritic corpus are nrt ỉlm špš ("Shapshu, lamp of the gods", also translated as "torch" or "luminary" of the gods by various authors), rbt špš ("great lady Shapshu"), and špš ʿlm ("eternal Shapshu"). In the pantheon lists KTU 1.118 and 1.148, Shapshu is equated with the Akkadian dšamaš.

thumb|upright=1.1|Head of statue of Artemis Aspalis from the sanctuary of Artemis Melitaea, Archaeological Museum of Lamia, [[Greece.]]

hurro-Hittite goddess

Ashima (; ) is an ancient Semitic goddess.

Ninegal (also spelled Ninegalla) or Belat Ekalli (Belet-ekalli) was a Mesopotamian goddess associated with palaces. Both her Sumerian and Akkadian name mean "lady of the palace."

Kotharat (, kṯrt) were a group of seven goddesses associated with conception, pregnancy, birth and marriage, worshiped chiefly in the northern part of modern Syria in the Bronze Age. They are attested in texts from Mari, Ugarit and Emar. There is no agreement among translators over whether they had individual names in Ugaritic tradition. They were considered analogous to the Mesopotamian Šassūrātu, a collective term referring to assistants of the goddess Ninmah, and to Hurrian Hutena and Hutellura. It has been suggested that the latter were at least in part patterned after the Kotharat.