Yoruba gods

Shango (Yoruba: Ṣàngó) is the Orisha (or deity) of fire, thunder, lightning, virility, dance, drumming, strength and justice in the Yoruba religion. Genealogically, Shango is a royal ancestor of the Yoruba as he was the third Alaafin of the Oyo Empire prior to his posthumous deification. Shango is believed to have numerous manifestations as various historical and legendary figures, including Airá, Agodo, Afonja, Lubé, and Obomin. He is known for his double-headed battle-axe (Oṣé). He is considered to be one of the most powerful rulers that Yorubaland has ever produced.

thumb|Veve of Ogoun Ogun (Yoruba: Ògún) is a major Orisha in the Yoruba religion that is also adopted in several other African religions. Ògún is revered as a powerful deity of war, iron, hunting, metalworking, metallurgy, blacksmiths, technology, innovation, and divine judgement, as well as of rum and rum-making. He is present in Yoruba religion, Santería, Haitian Vodou, West African Vodun, Candomblé, Umbanda and the folk religion of the Gbe people. According to some legends, as a human, he attempted to seize the throne of Ife Empire after the demise of Ọbàtálá, who reigned twice, before and

alt=|thumb|A statue of Oduduwa Odùduwà (, also pronounced Ooduwa, Odudua or Oòdua) was a Yoruba divine king, an Oriṣa in the Yoruba religion, and the progenitor who ushered in the classical period that later led to the foundation of the Ife Empire. His earthly origins are from the village of Oke Ora. According to tradition, he was the holder of the title of the Olofin of Ile-Ife, the Yoruba holy city. He ruled there briefly and also served as the progenitor of a number of independent royal dynasties in Yorubaland, with the praise names Olofin Adimula and Olofin Ayé.

Ọlọrun (Yoruba alphabet: Ọlọrun) (Ede language: Ɔlɔrun) is the ruler of (or in) the Heavens, creator of the universe, and the Supreme Deity or Supreme Being in the Yoruba religion and related syncretic religions. Ọlọrun is also called numerous other names including Olodumare (Yoruba alphabet: Olódùmarè), Eledumare and Eleduwa/Eledua. However, in some belief systems the different names refer to particular deities or aspects of the same deity.

Ọrunmila (, also Ọrúnla or Orúla in Latin America) is the Orisha of wisdom, knowledge, and divination in the Yoruba religion. He is believed to be the creator of the Ifá and Babalawo concepts. He is a high priest of Ifá.

Obatala (; or Oriṣanla) is the king of all oriṣa in the Yoruba religion, believed to have created the Earth (Ile Ayé) and humans. In some versions of the story, he failed the task by being drunk on palm wine after being tempted by the trickster deity Eshu and was outperformed by his little brother Oduduwa. He was instead given the job of creating human beings. This was authorized by the Supreme Deity, Olodumare which gave Obatala the name "sculptor of humankind". "Now Olodumare [the supreme being] once called on Obatala and told him that he would love him to assist in creating human beings tha

Babalú-Aye (from Yoruba Obalúayé; also called Oluaye, Omolu, Ṣọpọna, Ayé in Trinidad Orisha, or Obaluaiye) is one of the Oriṣa or manifestations of the Supreme Deity Olodumare in the Yoruba religion of West Africa. Babalú-Aye is a spirit of the Earth and is strongly associated with healing and illness.

Ibeji (known as Ibejí, Ibeyí, or Jimaguas in Latin America) is the name of a pair of Orisha representing divine twins in the Yoruba religion of the Yoruba people (originating from Yorubaland, an area in and around present-day Nigeria). In the diasporic Yoruba spirituality of Latin America, Ibeji are syncretized with Saints Cosmas and Damian. In Yoruba culture and spirituality, twins are believed to be sacred, and are granted protection by the Orisha Shango. If one twin should die, it represents bad fortune for the parents and the society to which they belong. The parents therefore commission a

Oshosi (Yoruba: Ọ̀ṣọ́ọ̀sì, Portuguese: Oxóssi) is an Orisha of the Yoruba religion in West Africa and subsequently in Brazil and Cuba.

In Yoruba religion, Orungan was the son of Yemaja and Aganju.

Aganjú (also known as Agayú or Aggayú in the African diaspora) is an Orisha in Yoruba religion and its descendant traditions in the Americas. He is a primordial deity associated with the sun, fire, and the untamed wilderness. In the Cuban tradition of Santería, Aganjú is syncretized with Saint Christopher.

Orisha; spirit of the forest, the animals within it and herbal healers

Ọsanyin (Yoruba: Ọ̀sanyìn, rendered Osaín/Ossain/Ossaím in Latin America, Ague (Age) in Fon) is the orisha who has the omniscient knowledge of leaf, herb and matter. He is also known for healing and displaying magic and creating technological tools, and is popularly considered as a herbalist, magician, and technologist. He is the creator of the concept of Oniṣegun. Ọsanyin is believed to be a powerful wizard and master of all spells and crafts found in the wild and untamed areas of nature. In the Americas, he is syncretized with Saint Joseph. Ọsanyin is described as embodying the features of l