Hitobashira
Sign in to save, also known in Chinese as da sheng zhuang (), is a cultural practice of human sacrifice of premature burial before the construction of buildings. Hitobashira was practiced formerly in Japan as a form of human sacrifice. A person was buried alive under or near large-scale buildings like dams, bridges and castles, as a prayer to kami (indigenous divinities). It was believed that these builders' rites would protect the building from destruction by natural disasters, such as floods, or by enemy attacks. Hitobashira can also refer to the workers who were buried alive under inhumane conditions.
Article
10 sectionsContents
- ''Hitobashira''
- Architectural examples
- Maruoka Castle
- Matsue Ohashi Bridge
- Matsue Castle
- Other examples
- ''Da sheng zhuang''
- Related practices
- See also
- References
, also known in Chinese as da sheng zhuang (), is a cultural practice of human sacrifice of premature burial before the construction of buildings. Hitobashira was practiced formerly in Japan as a form of human sacrifice. A person was buried alive under or near large-scale buildings like dams, bridges and castles, as a prayer to kami (indigenous divinities). It was believed that these builders' rites would protect the building from destruction by natural disasters, such as floods, or by enemy attacks. Hitobashira can also refer to the workers who were buried alive under inhumane conditions.
==Hitobashira== Some of the earliest written records of hitobashira can be found in the Nihon Shoki (The Chronicles of Japan). One story centered on Emperor Nintoku (323 A.D.) discusses the overflowing of the Kitakawa and Mamuta Rivers. Protection against the torrent was beyond the ability of the stricken populace. The Emperor had a divine revelation in his dream to the effect that there was a person named Kowakubi in the province of Musashi and a person called Koromono-ko in the province of Kawachi. If they should be sacrificed to deities of the two rivers respectively, then the construction of embankments would be easily achieved. Kowakubi was subsequently thrown into the torrent of the Kitakawa river, with a prayer offered. After the sacrifice the embankment was constructed, Koromono-ko however escaped being sacrificed.