Skip to content

samizdat

noun

  1. self-publishing as dissident activity in the Soviet Union
L327087 on Wikidata ↗

Wiktionary

Pronunciation: /ˈsæmɪzdæt/ / /səmɪzˈdæt/

noun

Etymology: Borrowed from Russian самизда́т (samizdát, “self-publishing”), from сам (sam, “self”) + изда́т (izdát), an abbreviation of изда́тельство (izdátelʹstvo, “publishing house, publishing”) (compare Russian Госизда́т (Gosizdát, “State Publisher”)).

  1. The secret copying and sharing of illegal publications, chiefly in the Soviet Union; underground publishing and its publications.

    [page 1] In a general sense any copy of a document which has been produced in the Soviet Union outside the chain of state publishing houses may be referred to as samizdat. […] [page 3] This term is modeled on the shortened form—gosizdat—of State Publishing House (Gosudarstvennoe Izdatel'stvo). […] According to Julius Telesin, a Russian writer who emigrated to Israel in 1970, the word samizdat occurs first in the late fifties when a Moscow poet, exasperated with the operation of the censorship system, bound together the typewritten sheets of his poems and wrote Samsebiaizdate ("Publishing House for Oneself") in the place where the name of the publishing house would normally appear. He also used the term samizdat with the same meaning but, as Telesin observes, samizdat ("self-publishing house") subsequently acquired a wider meaning.

    From a clandestine network of friends passing to each other typed copies of their new work, the initiative developed over the years into a parallel publishing system. […] [I]n cities the inquisitive reader did not have much difficulty in obtaining access to what was in fact a banned literature. Samizdat was also an important source of new writing for the equally active and enterprising publishers of Czech (and some Slovak) books in exile.

  2. A samizdat publication.

    In Poland, some samizdats are different: they are professionally produced and are sold for money. But the money that these Polish consumers pay for these illegal samizdats is not dissipated in the domain of individual or corporate profits, nor does it help support the government and its publishing monopoly. The money acquired through sales is used for – and this the consumer is well aware of – the advancement of the Solidarity movement.

    Journals which once would have circulated, if at all, as underground samizdaty, those involved risking years in a labour camp, now carry the name, address and phone number of the editor.