savour

“And Noe [Noah] made an aulter vnto the LORDE⸝ and toke of all maner of clene beaſtes and all maner of clene foules⸝ and offred ſacrifyce vppon the aulter. And the LORDE ſmellyd a ſwete ſavoure and ſayd in his hert: I wyll henceforth no more curſe the erth for mannes ſake⸝ […]”

“Matr[euis]. Gurney, I vvonder the king dies not, / Being in a vault vp to the knees in vvater, / To vvhich the channels of the caſtell runne, / […] / Gurn[ey]. And ſo do I, Matreuis: yeſternight / I opened but the doore to throvv him meate, / And I vvas almoſt ſtifeled vvith the ſauor.”

“[B]y our Sences which conceiue al Colours, Sounds, Sents, Sauors, and Féelings; wée may ſee, heare, ſmell, taſt, and feele, that one ſelfſame workman made both the Sences, and the things that are ſubiect to the Sences.”

“Cyders differ one from another eſpecially in colour and ſauour or reliſh.”

“Ye are the ſalte of the earth: but if the ſalte haue loſt his ſauour, vvherevvith ſhal it be ſalted? It is thenceforthe good for nothing, but to be caſt out, & to be troden vnder fote of men.”

“His houſe is as empty of Religion, as the vvhite of an Egg is of ſavour.”

“[W]hy is not my life a continual Joy? and the ſavor of Heaven perpetually upon my ſpirit?”

“Come ſir, this admiration is much of the ſauour of other your nevv prankes, I doe beſeech you vnderſtand my purpoſes aright, […]”

“The LORDE loke vpon you, ⁊ iudge it, for ye haue made the ſauoure of vs to ſtynke before Pharao and his ſeruauntes, and haue geuen them a ſwerde in their handes, to ſlaye vs.”

“VVe left Arnulphus [i.e., Arnulf of Chocques] the laſt Patriarch of Jeruſalem; ſince vvhich time the bad ſavour of his life came to the Popes noſe, vvho ſent a Legate to depoſe him.”

“Gerald shook his head in the savour of triumph.”

“[M]any of them were wery of theyr life, beyng very deſyrous of him [Jesus], of whom they had a certeyne ſauour and vnderſtandyng (ſimple though it wer:) who ſodenly ſhould renewe all kynde of men, and theyr ſynnes clerely abolyſhed, bryng them vnto the kyngdõ of righteouſneſſe.”

“But as I can ſee no merit, / Leading to this favour: / So the vvay to fit me for it, / Is beyond my ſavour.”

“He closed his eyes so he could really savour his dessert.”

“What Flesh is fitting for Man to Eat, / Until our Herbs do savour the Meat?”

“[S]alt they had none; the ashes of a species of palm was their substitute, and this could only be used for savouring food, not for curing it.”

“VViſedome and goodnes, to the vild ſeeme vild, / Filths ſauor but themſelues, vvhat haue you done?”

“VVhẽ vvickednes vvas ſvvete in his mouthe, & he hid it vnder his tongue, / And ſauoured it, and vvolde not forſake it, but kept it cloſe in his mouth, / Then his meat in his bovvels vvas turned: the gall of aſpes vvas in the middes of hĩ [him].”

“[L]et me savor the sweetness of the name of Jesus as Thou [the Virgin Mary] savoredst it in thy heart, for it is just and meet, right and for our salvation, Queen of Heaven, thrice-blessed . . .”

“The man that coueteth gold, conceiueth not goodneſſe, his appetite is of the earth, and thoſe that are earthly minded, ſauour not the things that are of God.”

“Here, ſtalkes me by a proud, and ſpangled ſir, / That lookes three hand-fuls higher then his fore-top; / Sauours himſelfe alone, is onely kind / And louing to himſelfe: […]”

“No more be mention'd then of violence / Againſt our ſelves, and vvilful barrenneſs, / That cuts us off from hope, and ſavours onely / Rancor and pride, impatience and deſpite, / Reluctance againſt God and his juſt yoke / Laid on our Necks.”

“BY novv, perhaps, thou ſauoreſts^([sic – meaning savorest]) ſome Godhead: yeat, is ods. / VVith paſte and preſent times doeſt dreame Pluralitie of Gods. / So did in deed the Monarchies, ſo Miſcreants novv not fevv: / But liſten here vvhat Gods they vvere, and learne them to eſchevv.”

“[H]e [Jesus] turned, and ſaid vnto Peter, Get thee behind mee, Satan, thou sart an offence vnto me: for thou ſauoureſt not the things that be of God, but thoſe that be of men.”

“So theſe olde huddles hauing ouercharged their gorges with fancie, accompte all honeſt recreation méere follly,^([sic]) and hauinge taken a ſurfet of delyght, ſéeme now to ſauor it with deſpight.”

“Siſter, I ſee you ſauour of my vviles, / Be it as you vvill haue for this once, […]”

“[T]he ſaffrone bagge that hath bene full of ſaffron, or hath had ſaffron in it, doth euer after ſauoure and ſmel of the ſwete ſaffron that it conteyned: […]”

“[I]t [Parthenium] bringeth forth a vvhite floure, ſavouring like an apple, and having a bitter taſt.”

“And I purpoſed to try, vvhether thoſe [meats] that pleaſed my taſte brought me commoditie or diſcommoditie; and vvhether that Proverb,[…], That vvhich ſavours, is good and nouriſheth, be conſonant to truth. This upon triall I found moſt falſe: […]”

“We will go to the hall, and partake of the food which I ween steameth up and savoreth well of marjoram and thyme.”

“Ol[ivia]. […] Fetch Maluolio hither, / And yet alas, novv I remember me, / They ſay poore Gentleman, he's much diſtract. […] Did he vvrite this? / Clo[wn]. I [aye] Madame. / Du[ke Orsino]. This ſauours not much of diſtraction.”

“In ſuch a ſeaſon, vvhen the Idle Humerous vvorld muſt heare of nothing, that either ſauors of Antiquity, or may avvake it to ſeeke after more, then dull and ſlothfull ignorance may eaſily reach vnto: […]”

“What is loathsome to the young / Savours well to thee and me.”

“Leaping from the tower of Beaurevoir into the ditch and preferring death to falling into the hands of the English, after the Voices had forbidden it.—This was pusillanimity, tending to desperation and suicide; and in saying that God had forgiven it, "thou savorest ill as to human free-will."”