Daevas

Angra Mainyu (; ) is the Avestan name of Zoroastrianism's hypostasis of the "destructive/evil spirit" and the main adversary in Zoroastrianism either of the Spenta Mainyu, the "holy/creative spirits/mentality", or directly of Ahura Mazda, the highest deity of Zoroastrianism. The Middle Persian equivalent is Ahriman (; ). The name can appear in English-language works as Ahreman and Ahrimanes.

A daeva (Avestan: 𐬛𐬀𐬉𐬎𐬎𐬀 daēuua) is a Zoroastrian supernatural entity with disagreeable characteristics. In the Gathas, the oldest texts of the Zoroastrian canon, the daevas are "gods that are (to be) rejected". This meaning is – subject to interpretation – perhaps also evident in the Old Persian "daiva inscription" of the 5th century BC. In the Younger Avesta, the daevas are divinities that promote chaos and disorder. In later tradition and folklore, the dēws (Zoroastrian Middle Persian; New Persian divs) are personifications of every imaginable evil. Over time, the Daeva myth as Div be

Aeshma (Avestan: 𐬀𐬉𐬴𐬨𐬀 aēṣ̌ma; Old Avestan: 𐬀𐬉𐬱𐬆𐬨𐬀 aēšəma) is the Younger Avestan name of Zoroastrianism's demon of "wrath". As a hypostatic entity, Aeshma is variously interpreted as "wrath", "rage", and "fury". His standard epithet is "of the bloody mace".

Zoroastrian Daeva of evil mind

Apaosha (', ') is the Avestan language name of Zoroastrianism's demon of drought. He is the epitomized antithesis of Tishtrya, divinity of the star Sirius and guardian of rainfall. In Zoroastrian tradition, Apaosha appears as Aposh or Apaush.

Bushyasta (Avesta, būšyāsta, būšiiąstā) is the Zoroastrian demon (daeva) of sloth. Her stock epithet is "the long-handed".

In Persian mythology, Zarik (or Zarich) is a Daeva in the service of Ahriman.

mythical character