Oracular gods

thumb|Odin, in his guise as a wanderer, as imagined by Georg von Rosen (1886)

Greek god of the mountain wilds, shepherds, flocks, rustic music, fertility, spring, and theatrical criticism, with the hindquarters, legs, and horns of a goat

In Arabian mythology, Hubal () was a god worshipped in pre-Islamic Arabia, notably by the Quraysh at the Kaaba in Mecca. The god's icon was a human figure believed to control acts of divination, which was performed by tossing arrows before the statue. The direction in which the arrows pointed answered questions asked to Hubal.

In Greek mythology, Astraeus () or Astraios () is the son of Crius and Eurybia and the consort of Eos (goddess of the dawn). He is said to be the father of the winds.

Svetovit, also known as Sventovit and Svantovit amongst other variants, is the god of abundance and war, and the chief god of the Slavic tribe of the Rani, and later of all the Polabian Slavs. His organized cult was located on the island of Rügen, at Cape Arkona, where his main temple was also located. According to the descriptions of medieval chroniclers, the statue representing this god had four heads and held a horn and a sword. Dedicated to the deity were a white horse, a saddle, a bit, a flag, and eagles. Once a year, after the harvest, a large festival was held in his honor. With the hel

thumb|The jaguar was an animal sacred to Tezcatlipoca.|link=File:Standing_jaguar.jpg thumb|Mirrors in Mesoamerican culture#Aztecs|Aztec obsidian mirror

thumb|200px|Faunus and Daphnis practising the [[Pan flute (Roman copy of Greek original).]] In ancient Roman religion and myth, Faunus was the rustic god of the forest, plains and fields; when he made cattle fertile, he was called Inuus. He came to be equated in literature with the Greek god Pan, after which Romans depicted him as a horned god.

pre-Islamic Arabian shrine and deity

In Etruscan religion and myth, Thalna was a divine figure usually regarded as a goddess of childbirth. Determinate gender, however, is not necessarily a characteristic of Etruscan deities, and Thalna is also either depicted as male, or seems to be identified as a male figure because of the placement of names around a scene. Her other functions include friendship and prophecy. Her name may mean "growth, bloom." She appears in Etruscan art in the company of Turan, Tinia, and Menrva.

Ọrunmila (, also Ọrúnla or Orúla in Latin America) is the Orisha of wisdom, knowledge, and divination in the Yoruba religion. He is believed to be the creator of the Ifá and Babalawo concepts. He is a high priest of Ifá.

Endovelicus (Portuguese: Endouellicus, Endovélico; Spanish: Endovélico, Enobólico) is one of the pre-Roman Lusitanian and Celtiberian gods of the Iron Age. He was originally a chthonic god. He was the God/Lord of the Underworld and of health, prophecy and the earth, associated with vegetation and the afterlife. Later accepted by the Romans themselves, who assimilated it to Pluto or to Serapis and made him a relatively popular god.

In Etruscan religion, Hercle (also Heracle or Hercl), the son of Tinia and Uni, was a version of the Greek Heracles, depicted as a muscular figure often carrying a club and wearing a lionskin. He is a popular subject in Etruscan art, particularly bronze mirrors, which show him engaged in adventures not known from the Greek myths of Heracles or the Roman and later classical myths of Hercules.

Alaunus or Alaunius (Gaulish: Alaunos) is an ancient Gaulish god. His name is known from inscriptions found in Lurs (southearn France) and in Mannheim (western Germany).

'''Ta'lab''' () was a god worshipped in ancient Yemen, particularly by Sumʿay tribes. Ta'lab was the moon god and also a protector of pastures. The name Ta'lab means “goat”, an animal that was considered sacred by southern Arabs. Ta'lab’s oracle was consulted for advice. A shrine dedicated to him existed in Jabal Riyam in north Sanaa.

Lytir (Old Norse Lýtir) is considered a god in Norse mythology and Norse paganism. His name is either related to the Old Norse word hlutr, meaning "lot, share, foretell" or lýti meaning blemish. If the former meaning is assumed, then priests of Lytir would probably have been spámaðr or fortune-tellers. Supporting this etymology is a story about Lytir in Hauks þáttr hábrókar (in the Flateyjarbók) during which a Swedish king consults the god. Lytir's ceremonial wagon was taken to a sacred place where the god entered it and then taken back to the king's hall, where it was used to answer questions

Igbo Alusi of divination

Haubas (or Hawbas) was a god worshiped in South Arabia in pre-Islamic times, especially Sheba.

Anbay (Qatabanian: , romanized: , ) is a pre-Islamic deity who was originally worshipped in Qataban, in what is now Yemen. He was regarded as a deity of justice and an oracle, in attendance to the moon deity Amm. Anbay's name was invoked in a range of legal matters, from filing paperwork for the legal title of a building to the royal regulation of water supplies.