Phoenician mythology

Baal (), or '''Ba'al''' (), was a title and honorific meaning "owner" or "lord" in the Northwest Semitic languages spoken in the Levant during antiquity. From its use among people, it came to be applied to gods. Scholars previously associated the theonym with solar cults and with a variety of unrelated patron deities, but inscriptions have shown that the name Baal was particularly associated with the storm and fertility god Hadad and his local manifestations. The Ugaritic god Baal (𐎁𐎓𐎍) is the protagonist of one of the lengthiest surviving epics from the ancient Near East, the Baal Cycle.

In Greek mythology, Adonis (; , ) was the mortal lover of the goddesses Aphrodite and Persephone. He was considered to be the ideal of male beauty in classical antiquity.

Astarte (; ) is the Hellenized form of the Ancient Near Eastern goddess ʿAṯtart. ʿAṯtart was the Northwest Semitic equivalent of the East Semitic goddess Ishtar.

thumb|Offering to Molech in Bible Pictures and What They Teach Us, by Charles Foster, 1897. The drawing is typical of Moloch depictions in nineteenth-century illustrations. Moloch, Molech, or Molek is a word which appears in the Hebrew Bible several times, primarily in the Book of Leviticus. The Greek Septuagint translates many of these instances as "their king", but maintains the word or name Moloch in others, including one additional time in the Book of Amos where the Hebrew text does not attest the name. The Bible strongly condemns practices that are associated with Moloch, which are heavil

Dumuzid, Dumuzi, or Tammuz (; ; ), known to the Sumerians as Dumuzid the Shepherd () and to the Canaanites as Adon (; Proto-Hebrew: 𐤀𐤃𐤍), is an ancient Mesopotamian and Levantine deity associated with agriculture and shepherds, who was also the first and primary consort of the goddess Inanna (later known as Ishtar). In Sumerian mythology, Dumuzid's sister was Geshtinanna, the goddess of agriculture, fertility, and dream interpretation. In the Sumerian King List, Dumuzid is listed as an antediluvian king of the city of Bad-tibira and also an early king of the city of Uruk.

Dagon or Dagan (; ) was a god worshipped in ancient Syria, across the middle of the Euphrates, with primary temples located in Tuttul and Terqa, though many attestations of his cult come from cities such as Mari and Emar as well. In settlements situated in the upper Euphrates area, he was regarded as the "father of gods" similar to Mesopotamian Enlil or Hurrian Kumarbi, as well as a lord of the land, a god of prosperity, and a source of royal legitimacy. A large number of theophoric names, both masculine and feminine, attests that he was a popular deity. He was also worshiped further east, in

Agenor () was in Greek mythology and history a Phoenician king of Tyre or Sidon. The Greek historian Herodotus (c. 484–425 BC), born in the city of Halicarnassus under the Achaemenid Empire, estimated that Agenor lived either 1000 or 1600 years prior to his visit to Tyre in 450 BC at the end of the Greco-Persian Wars (499–449 BC). He was said to have reigned in that city for 63 years.

Northwest Semitic word for "god"

Asherah (; ; ; ; Qatabanian: '') was a goddess in ancient Semitic religions. She also appears in Hittite writings as Ašerdu(š) or Ašertu(š)'' (), and as Athirat in Ugarit as the consort of ʾEl. Asherah was a major goddess in ancient Northwest Semitic cultures, often associated with fertility, motherhood, and sacred trees. Asherah was the goddess of the sea while "her husband El" was the god of 'heaven.'

Tanit or Tinnit (Punic: 𐤕𐤍𐤕 Tīnnīt) was a chief deity of Ancient Carthage. She is the consort of Baal Hammon. As Ammon is a local Libyan deity, so is Tanit, who represents the matriarchal aspect of Numidian society, and whom the Egyptians identify as Neith and the Greeks identify as Athena. She was the goddess of wisdom, civilization and the crafts; she is the defender of towns and homes where she is worshipped. Ancient North Africans used to put her sign on tombstones and homes to ask for protection. Her main temples were in Thinissut (Bir Bouregba, Tunisia), Cirta (Constantine, Algeria),

Anat (, ), Anatu, classically Anath (; ʿnt; ʿĂnāṯ; ; ; Egyptian: ꜥntjt) was a goddess associated with warfare and hunting, best known from the Ugaritic texts. Most researchers assume that she originated in the Amorite culture of Bronze Age upper Mesopotamia, and that the goddess Ḫanat, attested in the texts from Mari and worshiped in a city sharing her name located in Suhum, should be considered her forerunner.

mythical character

Hadad (), Haddad, Adad (Akkadian: DIM, pronounced as Adād), or Iškur (Sumerian) was the storm- and rain-god in the Canaanite and ancient Mesopotamian religions. He was attested in Ebla as "Hadda" in c. 2500 BCE.

thumb|right|300px|Aglibol, Baalshamin (center), and [[Malakbel (1st century; found near Palmyra, Syria)]]

Atargatis (known as Derceto by the Greeks) was the chief goddess of northern Syria in Classical antiquity. Primarily she was a fertility goddess, but, as the baalat ("mistress") of her city and people she was also responsible for their protection and well-being. Her chief sanctuary was at Hierapolis, modern Manbij, northeast of Aleppo, Syria.

methodology for cultural comparison

Resheph (also Reshef and many other variants, see below; Eblaite , Rašap, , ršp, Egyptian '', , ršp, Rešep̄'') was a god associated with war and plague, originally worshiped in Ebla in the third millennium BCE. He was one of the main members of the local pantheon, and was worshiped in numerous hypostases, some of which were associated with other nearby settlements, such as Tunip. He was associated with the goddess Adamma, who was his spouse in Eblaite tradition. Eblaites considered him and the Mesopotamian god Nergal to be equivalents, most likely based on their shared role as war deities.

group of ancient Semitic religions

ancient Canaanite god of death and the Underworld

Canaanite sea, rivers and water god

Sanchuniathon (; , or ; probably from , "Sakkun has given", variant šknytn), also known as Sanchoniatho the Berytian, was a Phoenician author. His three works, originally written in the Phoenician language, survive only in partial paraphrase and a summary of a Greek translation by Philo of Byblos recorded by the Christian bishop Eusebius. These few fragments comprise the most extended literary source concerning Phoenician religion in either Greek or Latin: Phoenician sources, along with all of Phoenician literature, were lost with the parchment on which they were written.

God(s) worshipped in ancient Canaan

Eshmun (or Eshmoun, less accurately Esmun or Esmoun; ''; Yasumunu'') was a Phoenician god of healing and the tutelary god of Sidon. His name, which means "eighth," may reference his status as the eighth son of the god Sydyk.

ʿAṯtar is a deity whose role, name, and even gender varied across ancient Semitic religion. In both genders, ʿAṯtar is identified with the planet Venus, the morning and evening star. ʿAṯtar is a prominent character in the Baal Cycle. It has been suggested that ʿAṯtar as a masculine Venus god was syncretized into the depiction of feminine Venus goddess Inanna in her depiction as having a masculine beard.

religion in Ancient Carthage

Shalim (Šalām, Shalem, ) is a god in Canaanite religion, mentioned in inscriptions found in Ugarit (now Ras Shamra, Syria). William F. Albright identified Shalim as the god of the dusk and Shahar as the god of the dawn. In the Dictionary of Deities and Demons in the Bible, Venus is represented by Shalim as the Evening Star and Shahar as the Morning Star. His name derives from the triconsonantal Semitic root Š-L-M ("whole, safe, sound, peace").

Levantine mythological cycle of stories

thumb|''Musa va 'Uj, a 15th-century manuscript painting from Iran or Iraq, depicting the Rephaite [[Og.]] In the Hebrew Bible, as well as non-Jewish ancient texts from the region, the Northwest Semitic term Rephaite, or 'Repha'im''' (; ; ), refers to a people of greater-than-average height and stature in Deuteronomy 2:10-11.

Yarikh (Ugaritic: , , "moon"), or Yaraḫum, was a moon god worshiped in the Ancient Near East. He is best attested in sources from the Amorite city of Ugarit in the north of modern Syria, where he was one of the principal deities. His primary cult center was most likely Larugadu, located further east in the proximity of Ebla. His mythic cult center is Abiluma. He is also attested in other areas inhabited by Amorites, for example in Mari, but also in Mesopotamia as far east as Eshnunna. In the Ugaritic texts, Yarikh appears both in strictly religious context, in rituals and offering lists, and i

Phoenician deity

Shapshu (Ugaritic: 𐎌𐎔𐎌 špš, "sun") or Shapsh, and also Shamshu, was a Canaanite sun goddess. She also served as the royal messenger of the high god El, her probable father. Her most common epithets in the Ugaritic corpus are nrt ỉlm špš ("Shapshu, lamp of the gods", also translated as "torch" or "luminary" of the gods by various authors), rbt špš ("great lady Shapshu"), and špš ʿlm ("eternal Shapshu"). In the pantheon lists KTU 1.118 and 1.148, Shapshu is equated with the Akkadian dšamaš.

Kothar-wa-Khasis (), also known as Kothar or Hayyānu, was an Ugaritic god regarded as a divine artisan. He could variously play the roles of an architect, smith, musician or magician. Some scholars believe that this name represents two gods, Kothar and Khasis, combined into one.

thumb|Statue potentially depicting Milcom or a deified Ammonite ruler as Milcom, 8th century BCE Milcom, also spelled Milkom (Ammonite: 𐤌𐤋𐤊𐤌 *Mīlkām; Hebrew: ), was either the national god, or an important god, of the Ammonites. He is attested in the Hebrew Bible and in archaeological finds from the former territory of Ammon. His connections to other deities with similar names attested in the Bible and archaeologically are debated, as well as his relationship to the Canaanite supreme deity El, or the putative deity Moloch.

Canaanite dawn deity

313 CE Christian apologetics by Eusebius

statuettes found in ancient Phoenician temples

phoenician votive thrones

300px|thumb|Mount Ṣapōn

Adon () literally means "lord." Adon has an uncertain etymology, although it is generally believed to be derived from the Ugaritic ad, “father.”

Kotharat (, kṯrt) were a group of seven goddesses associated with conception, pregnancy, birth and marriage, worshiped chiefly in the northern part of modern Syria in the Bronze Age. They are attested in texts from Mari, Ugarit and Emar. There is no agreement among translators over whether they had individual names in Ugaritic tradition. They were considered analogous to the Mesopotamian Šassūrātu, a collective term referring to assistants of the goddess Ninmah, and to Hurrian Hutena and Hutellura. It has been suggested that the latter were at least in part patterned after the Kotharat.

Shadrafa (or Shadrapa, šdrpʾ, šdrbʾ, σατραπας, i.e. "satrap") is a poorly-attested Canaanite (Punic) god of healing or medicine.

phoenician figurines