Anahit () was the goddess of fertility and healing, wisdom and water in Armenian mythology. In the early periods, she was the goddess of war. By the 5th century BCE, she was the main deity in Armenia along with Aramazd. The Armenian goddess Anahit is related to the similar Iranian goddess Anahita. Artaxias I erected statues of Anahit, and promulgated orders to worship them.
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Anahit () was the goddess of fertility and healing, wisdom and water in Armenian mythology. In the early periods, she was the goddess of war. By the 5th century BCE, she was the main deity in Armenia along with Aramazd. The Armenian goddess Anahit is related to the similar Iranian goddess Anahita. Artaxias I erected statues of Anahit, and promulgated orders to worship them.
== Armenian Anahit and Persian Anahita == According to Strabo, the "Armenians shared in the religion of the Perses and the Medes and particularly honored Anaitis". The kings of Armenia were "steadfast supporters of the cult" and Tiridates III, before his conversion to Christianity, "prayed officially to the triad Aramazd-Anahit-Vahagn but is said to have shown a special devotion to 'the great lady Anahit, (...) the benefactress of the whole human race, mother of all knowledge, daughter of the great Aramazd According to Agathangelos, tradition required the Kings of Armenia to travel once a year to the temple at Eriza (Erez) in Acilisene in order to celebrate the festival of the divinity; Tiridates made this journey in the first year of his reign where he offered sacrifice and wreaths and boughs. The temple at Eriza appears to have been particularly famous, "the wealthiest and most venerable in Armenia", staffed with priests and priestesses, the latter from eminent families who would serve at the temple before marrying. This practice may again reveal Semitic syncretic influences, and is not otherwise attested in other areas. Pliny reports that Mark Antony's soldiers smashed an enormous statue of the divinity made of solid gold and then divided the pieces amongst themselves. Also according to Pliny, supported by Dio Cassius, Acilisene eventually came to be known as Anaïtica. Dio Cassius also mentions that another region along the Cyrus River, on the borders of Albania and Iberia, was also called "the land of Anaïtis."
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