Jinul
Sign in to saveJinul Puril Bojo Daesa (, "Bojo Jinul" ; 1158–1210), often called Jinul or Chinul for short, was a Korean monk of the Goryeo period, who is considered to be the most influential figure in the formation of Korean Seon (Zen) Buddhism. He is credited as the founder of the Jogye Order, by working to unify the disparate sects in Korean Buddhism into a cohesive organization.
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Key facts
- Religious biography.name
- Jinul
- Religious biography.image
- Jinul.jpg
- Religious biography.birth_date
- 1158
- Religious biography.birth_place
- Goryeo
- Religious biography.death_date
- 1210
- Religious biography.religion
- Buddhism
- Religious biography.school
- Seon
- Religious biography.title
- Zen Master
- Religious biography.successor
- Hyesim (혜심/慧諶: 1178~1234)
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Wikidata facts
- Image
- Jinul, Korean philosopher, Buddhist monk.jpg
Show 7 more facts
- date of birth
- 1158-00-00
- date of death
- 1210-00-00
- Commons category
- Chinul
- posthumous name
- 佛日普照
- art name
- 牧牛子
- religious name
- 知訥
- Commons Creator page
- Jinul
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~5 min read
Article
8 sectionsContents
- Biography
- Teachings
- Essence-Function
- View of Nirvana
- See also
- References
- Further reading
- External links
Jinul Puril Bojo Daesa (, "Bojo Jinul" ; 1158–1210), often called Jinul or Chinul for short, was a Korean monk of the Goryeo period, who is considered to be the most influential figure in the formation of Korean Seon (Zen) Buddhism. He is credited as the founder of the Jogye Order, by working to unify the disparate sects in Korean Buddhism into a cohesive organization.
== Biography == Bojo Jinul's birthname was Jeong and by age 15 he left his family to be ordained under Seon Master Jonghwi of the Sagulsan School, one of the nine mountain schools of Seon, receiving the ordination name "Jinul". This occurred in 1173. Regarding his training, Buswell observes: "The young monk's relationship with his preceptor does not seem to have been especially close, for his biographer states that he never had a permanent teacher. Chinul's intellect and his natural inclination toward solitude and retreat had been noticeable since his youth; with the fractious climate of the church in his days, he probably felt more comfortable learning to get along on his own considerable talents in seclusion. From early on in his vocation Chinul made up for the lack of personal instruction by drawing inspiration from the Buddhist scriptures. In the spirit of self-reliance that is central to Buddhism, he took responsibility for his own spiritual development and followed the path of practice outlined in the scriptures and confirmed through his own Sŏn meditation. Chinul's progress in Buddhist practice was, therefore, based on using scriptural instructions to perfect formal Sŏn practice." By 1182, Jinul passed the royal examination for monks and qualified for a higher administrative position, but turned it down to join the Seon sangha at Bojesa in Pyongyang. The community being uninterested in his efforts to reform the retreat community, he moved to Cheongwonsa at Changpyeong, then Bomunsa on Hagasan.