Shekhinah ( or ) is the romanization of a Hebrew word meaning "dwelling" or "settling". Shekhinah denotes the manifest divine presence of God and is an extensively discussed concept in the Talmud, philosophy, the Midrash, Hasidic thought, and Kabbalah in Judaism. Unlike other Hebrew terms for divinity that emphasize transcendence or sovereignty of God, Shekhinah uniquely conveys the immanent, relational aspect of the Divine as experienced within the world—particularly in communal, liturgical, or revelatory contexts, such as its accompaniment of the Israelites during the Babylonian captivity an
Shekhinah ( or ) is the romanization of a Hebrew word meaning "dwelling" or "settling". Shekhinah denotes the manifest divine presence of God and is an extensively discussed concept in the Talmud, philosophy, the Midrash, Hasidic thought, and Kabbalah in Judaism. Unlike other Hebrew terms for divinity that emphasize transcendence or sovereignty of God, Shekhinah uniquely conveys the immanent, relational aspect of the Divine as experienced within the world—particularly in communal, liturgical, or revelatory contexts, such as its accompaniment of the Israelites during the Babylonian captivity and its dwelling among individuals engaged in Torah study. According to the Bava Batra 25a:9–10 of the Talmud, Rabbi Ishmael and Rav Sheshet—two rabbis living the era of the Amoraim—taught that the Shekhinah dwells literally everywhere. The word shekhinah is found in the Hebrew Bible only as Shecaniah, a masculine proper name. The triliteral Hebrew root sh-k-n appears in numerous conjugations; it can be found 128 times.
==Etymology== The word shekhinah is first encountered in the rabbinic literature.
Discovered by embedding cosine similarity (sentence-transformers MiniLM, 384-dim).