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Speusippos
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Speusippos

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Speusippus (; ; c. 408 – 339/8 BC) was an ancient Greek philosopher. Speusippus was Plato's nephew by his sister Potone. After Plato's death, c. 348 BC, Speusippus inherited the Academy, near age 60, and remained its head for the next eight years. However, following a stroke, he passed the chair to Xenocrates. Although the successor to Plato in the Academy, Speusippus frequently diverged from Plato's teachings. He rejected Plato's Theory of Forms, and whereas Plato had identified the Good with the ultimate principle, Speusippus maintained that the Good was merely secondary. He also argued that

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  • Index eorum quae hoc in libro habentur

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Key facts

Philosopher.region
Western philosophy
Philosopher.era
Ancient philosophy
Philosopher.image
Speusippus in Thomas Stanley History of Philosophy.jpg
Philosopher.caption
Speusippus, 17th-century engraving
Philosopher.name
Speusippus
Philosopher.birth_date
c. 408 BC
Philosopher.birth_place
Athens
Philosopher.death_date
339/8 BC
Philosopher.death_place
Athens
Philosopher.school_tradition
Platonism
Philosopher.main_interests
Epistemology, Metaphysics, Ethics
Philosopher.notable_ideas
Developed the philosophy of Plato, but rejected the Theory of Forms

via Wikipedia infobox

Wikidata facts

Instance of
human
Gender
male
Citizenship
Classical Athens
Place of birth
Classical Athens
Mother
Potone
Occupation
mathematician
Languages spoken
Ancient Greek
Student of
Plato
Movement
Platonism
Image
Speusippus in Thomas Stanley History of Philosophy.jpg
Show 10 more facts
Commons category
Speusippus
date of birth
0395-00-00
manner of death
Suicide
date of death
0339-00-00
writing language
Ancient Greek
maintained by WikiProject
WikiProject Mathematics
significant place
Classical Athens
Sources (2)

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Article · Svenska

Speusippos, död 339 f.Kr., var en antik grekisk filosof. Han var systerson till Platon och efterträdde denne som lärare i Akademeia i Aten (347–339 f.Kr.), och blev således den förste representanten för den så kallade nya akademien. Han verkar ännu mer än Platon under dennes sista tid ha närmat sig pythagoreismen och identifierat idéerna med talen. Han sägs inte ha erkänt det goda som alltings grund, utan som ändamålet för de andliga väsendenas utveckling. Han bedrev även biologiska studier, vars resultat han lade fram i ett större verk om likheter. Hans efterlämnade skrifter ska genom inköp ha övergått i Aristoteles ägo. Till vår tid är inget bevarat av dem annat än ett elegiskt distikon innehållande en apoteos av Platon.

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