Viśiṣṭacāritra (; also known as Superior Practice) is a bodhisattva mentioned in the 15th, 21st, and 22nd chapters of the Lotus Sutra. He is one of the four great perfected bodhisattvas who attends Gautama Buddha and protects the Lotus Sutra and its devotees. The other three are Anantacaritra, Visuddhacaritra, and Supratisthitacaritra; together they make up the four great primarily evolved bodhisattvas. Viśiṣṭacāritra is also believed to represent the "true self" characteristic of buddhahood, which is the selflessness of Nirvana.
Viśiṣṭacāritra (; also known as Superior Practice) is a bodhisattva mentioned in the 15th, 21st, and 22nd chapters of the Lotus Sutra. He is one of the four great perfected bodhisattvas who attends Gautama Buddha and protects the Lotus Sutra and its devotees. The other three are Anantacaritra, Visuddhacaritra, and Supratisthitacaritra; together they make up the four great primarily evolved bodhisattvas. Viśiṣṭacāritra is also believed to represent the "true self" characteristic of buddhahood, which is the selflessness of Nirvana.
== In Nichiren Buddhism == In most schools of Nichiren Buddhism, Nichiren is believed to have fulfilled the vow of Viśiṣṭacāritra during his lifetime. This is because he revealed what he held to be the Superior Practice of chanting the title (daimoku) of the Lotus Sutra, Namu Myōhō Renge Kyō, which would quickly allow all beings to attain enlightenment in their present lifetime, no matter what their capacities. According to Anesaki, from the time of his exile to Sado Island Nichiren deemed himself as the reincarnation of Viśiṣṭacāritra.
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