Ancient Roman philosophers

Christian theologian, philosopher, and saint (354–430)

Marcus Tullius Cicero ( , ; 3 January 106 BC – 7 December 43 BC) was a Roman statesman, lawyer, scholar, philosopher, orator, and writer who tried to uphold principles during the political crises of the Roman Republic that led to the establishment of the Roman Empire. The extensive writings of Cicero include treatises on rhetoric, philosophy, and politics. He is considered one of Rome's greatest orators and prose stylists and the innovator of what became known as "Ciceronian rhetoric". Cicero was educated in Rome and in Greece. He came from a wealthy municipal () family of the Roman

1st-century Roman military commander and writer

Anicius Manlius Severinus Boethius, commonly known simply as Boethius (; Latin: Boetius; 480–524 AD), was a Roman senator, consul, magister officiorum, polymath, historian, and philosopher of the Early Middle Ages. He was a central figure in the translation of the Greek classics into Latin, a precursor to the Scholastic movement, and, along with Cassiodorus, one of the two leading Christian scholars of the 6th century. The local cult of Boethius in the Diocese of Pavia was sanctioned by the Sacred Congregation of Rites in 1883, confirming the diocese's custom of honouring him on the 23 October

Arius (; ; 250 or 256 – 336) was a Cyrenaic presbyter and ascetic. He has been regarded as the founder of Arianism, which holds that Jesus Christ was not coeternal with God the Father, but was rather created directly by God the Father before anything else, as the true Firstborn. Arian theology and its doctrine regarding the nature of the Godhead showed a belief in radical subordinationism, a view notably disputed by 4th century figures such as Athanasius of Alexandria.

Themistius ( ; 317 – c. 388 AD), nicknamed Euphrades (, "eloquent"), was a statesman, rhetorician and philosopher. He flourished in the reigns of Constantius II, Julian, Jovian, Valens, Gratian and Theodosius I, and he enjoyed the favour of all those emperors, notwithstanding their many differences and the fact that he himself was not a Christian. He was admitted to the senate by Constantius in 355, and he was prefect of Constantinople in 384 on the nomination of Theodosius. Of his many works, thirty-three orations of his have come down to us, as well as various commentaries and epitomes of th

ancient Greek writer and philosopher

eclectic philosopher