Native American religion

thumb|Tobacco drying kiln in Myrtleford|Myrtleford, Victoria, Australia, 2018. This kiln was built in 1957, and moved to Rotary Park in 2000. Kilns of this design were built from the early 1930s through to the late 1960s. thumb |Basma tobacco leaves drying in the sun at Pomak village in [[Xanthi, Greece]]

species of plant

thumb|A totem pole in [[Ottawa, Ontario, Canada]]

weather modification ritual

legendary creature in certain North American indigenous peoples' history and culture

aromatic herb which grows in northern Eurasia and North America

thumb|right|The Kwakwaka'wakw continue the practice of potlatch. Illustrated here is ''Wawadit'la'' in Thunderbird Park, Victoria, B.C., a big house built by Chief [[Mungo Martin in 1953. Wealthy, prominent hosts would have a Big House specifically for potlatching and for housing guests.]]

ceremony practiced by some Indigenous people in North America

ceremonial smoking pipe, used by Native Americans

indigenous religion in the USA

iron-nickel meteorite from the state of Oregon, largest found in North America

thumb|Palahiko Mana, Water-Drinking Maiden, Hopi 1899. She wears a headdress with stepped Earth signs and corn ears. Water Drinking Woman seems to be a name for the corn itself, one of many forms of the Corn Maidens. thumb|Drawings of kachina dolls, Plate 11 from an 1894 anthropology book Dolls of the Tusayan Indians by Jesse Walter Fewkes. A kachina (; Hopi: katsina , plural katsinim ) is a spirit being in the religious beliefs of the Pueblo peoples, Native American cultures located in the southwestern part of the United States. In Pueblo cultures, kachina rites are practiced by the Hopi, Hop

hut made of natural materials, used by indigenous peoples for a purification ceremony

species of plant

Lakota word for the Divine

thumb|Rangoli, a popular form of Indian sand paintings, in [[Singapore.]] Sandpainting is the art of pouring coloured sands, and powdered pigments from minerals or crystals, or pigments from other natural or synthetic sources onto a surface to make a fixed or unfixed sand painting. Unfixed sand paintings have a long established cultural history in numerous social groupings around the globe, and are often temporary, ritual paintings prepared for religious or healing ceremonies. This form of art is also referred to as drypainting.

the systems of faith and worship of the Native Americans

ritual beverage used in purification ceremonies brewed by Native Americans in the Southeastern United States

thumb|Native American, Plains (unidentified). Pipe bowl representing owl, early 20th century. Catlinite or pipestone, 3 × 5 in. (9.5 × 13.7 cm). Brooklyn Museum thumb|Protohistoric Catlinite pipe, probably late 17th century Ioway, from the Wanampito site in [[Iowa.]]

vault or building where human skeletal remains are stored

rite of passage in some Native American cultures

song

book by John Neihardt

US statute

traditional North American Indian container for various items of supernatural power

Native American mythology

indigenous folk monster

indigenous movement in the Peruvian Andes during the 16th century

United States law

religion in Northern California

thumb|300px|Midew in a mide-wiigiwaam (medicine lodge). The Midewiwin (in syllabics: , also spelled Midewin and Medewiwin) or the Grand Medicine Society is a religious society of some of the Indigenous peoples of the Maritimes, New England and Great Lakes regions in North America. Its practitioners are called Midew, and the practices of Midewiwin are referred to as Mide. Occasionally, male Midew is called Midewinini, which is sometimes translated into English as "medicine man".

wrapped collection of sacred items, held by a designated carrier, used in indigenous American ceremonial cultures

phrase from the Lakota language reflecting interconnectedness