Al Imran

Also known as Surah 3, The Family of Imran, Sura 3, Surah of the Family of Imran, The Family of Amran, Surah of the Family of Amran

3rd chapter of the Qur'an

AI overview

"Al Imran" is the third chapter of the Qur'an, Islam's holy scripture. It contains teachings on faith, family, and moral guidance that are central to Islamic belief and practice.

AI-generated from the Wikipedia summary — may contain errors.

Full text

Read Full Surah Ali 'Imran - Listen with Translation, Transliteration and Tafsir - Quran.com

quran.com →

Read and listen to Surah Ali 'Imran with translation, tafsir, audio recitation, word-by-word meaning, and transliteration. Allah! There is no god ˹worthy of worship˺ except Him—the Ever-Living, All-Sustaining. previously, as a guide for people, and ˹also˺ revealed the Decisive Authority.1 Surely those who reject Allah’s revelations will suffer a severe torment. For Allah is Almighty, capable of punishment.

Excerpt from the full text · 2,121 chars · not written by Vinony

Wikidata facts

Image: Coran AR324b - f3.jpg

Show 4 more facts

Stack Exchange tag: islam.stackexchange.com/tags/surat-al-imran
Commons category: Al Imran
work available at URL: quran.com/3
title: سورة آل عمران

Sources (1)

wikidata.org

via Wikidata · CC0

~11 min read

Article

Double-page with the beginning of the chapter Al Imran. Text page written in gold thuluth script outlined in black, with the chapter heading overlaid in red ink. From the Qur'an commissioned by the future sultan Baibars in 1304. British Library Al Imran (Arabic: آل عِمْرَانَ, āli ʿimrān; meaning: The Family of Imran) is the third chapter (sūrah) of the Quran with two hundred verses (āyāt). This chapter is named after the family of Imran (Joachim), which includes Imran, Saint Anne (wife of Imran), Mary, and Jesus.

Regarding the timing and contextual background of the asbāb al-nuzūl or circumstances of revelation, the chapter is believed to have been either the second or third of the Medinan surahs, as it references both the events of the battles of Badr and Uhud. Almost all of it also belongs to the third Hijri year, though a minority of its verses might have been revealed during the visit of the deputation of the Christian community of Najran at the event of the mubahala, which occurred around the 10th year of the Hijrah.