
Antaḥkaraṇa (Sanskrit: अन्तःकरण) is a concept in Hindu philosophy, referring to the totality of the mind, including the thinking faculty, the sense of I-ness, and the discriminating faculty. Antaḥ means 'inner' and karaṇa means 'instrument', or, 'function'. Therefore, the word Antaḥkaraṇa can be understood as 'inner organ', 'inner functions', or, 'inner instrument'.
Antaḥkaraṇa (Sanskrit: अन्तःकरण) is a concept in Hindu philosophy, referring to the totality of the mind, including the thinking faculty, the sense of I-ness, and the discriminating faculty. Antaḥ means 'inner' and karaṇa means 'instrument', or, 'function'. Therefore, the word Antaḥkaraṇa can be understood as 'inner organ', 'inner functions', or, 'inner instrument'.
== Four Functions == The antahkarana is composed of the four functions of the mind, namely the manas (the mind or lower mind), buddhi (the intellect or higher mind), chitta (memory, or, consciousness), and ahamkara (ego, or, I-maker). Antaḥkaraṇa has also been called the link between the middle and higher mind, the reincarnating part of the mind. thumb|The four functions of Antahkarana In Vedāntic literature, this (internal organ) is organised into four parts: ahaṃkāra (ego)—identifies the Atman (self) with the body as 'I'. The attachment or identification of the ego, also known as the 'I-maker'. buddhi (intellect)—the decision-making part of the mind. The part that is able to discern truth from falsehood and thereby to make wisdom possible. manas (mind)—the lower part of the mind that connects with the external world, and controls sankalpa (will or resolution). It is also the faculty of doubt and volition; seat of desire and governor of sensory and motor organs. chitta (memory)—the consciousness where impressions, memories and experiences are stored; the part that deals with remembering and forgetting. There are three states of consciousness: jāgrat—waking state svapna—dream state suṣupti—deep sleep state
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