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Elucidarium

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Also known as Elucidarius

thumb|A German chapbook version printed in 1559. The title page shows a [[compass rose with the names of twelve winds.]] Elucidarium (also Elucidarius, so called because it "elucidates the obscurity of various things") is an encyclopedic work or summa about medieval Christian theology and folk belief, originally written in the late 11th century by Honorius Augustodunensis, influenced by Anselm of Canterbury and John Scotus Eriugena. It was probably complete by 1098, as the latest work by Anselm that finds mention is Cur deus homo. This suggests that it is the earliest work by Honorius, written

Book · Open Library

Author
Andreas Bittner
First published
2018
Editions
1

via Open Library

~16 min read

Encyclopedic overview

8 sections
Contents
  • Overview
  • Summary
  • Book One - ''De divinis rebus''
  • Editions and translations
  • Modern editions and translations
  • Medieval translations
  • References
  • Cited sources

thumb|A German chapbook version printed in 1559. The title page shows a [[compass rose with the names of twelve winds.]] Elucidarium (also Elucidarius, so called because it "elucidates the obscurity of various things") is an encyclopedic work or summa about medieval Christian theology and folk belief, originally written in the late 11th century by Honorius Augustodunensis, influenced by Anselm of Canterbury and John Scotus Eriugena. It was probably complete by 1098, as the latest work by Anselm that finds mention is Cur deus homo. This suggests that it is the earliest work by Honorius, written when he was a young man. It was intended as a handbook for the lower and less educated clergy. Valerie Flint (1975) associates its compilation with the 11th-century Reform of English monasticism.

==Overview== The work is set in the form of a Socratic dialogue between a disciple and his teacher, divided into three books. The first (De divinis rebus) discusses God, the creation of angels and their fall, the creation of man and his fall and need for redemption, and the earthly life of Christ. The second book (De regis ecclesiastics) discusses the divine nature of Christ and the foundation of the Church at Pentecost, understood as the mystical body of Christ manifested in the Eucharist dispensed by the Church. The third book (De futura vita) discusses Christian eschatology. Honorius embraces this last topic with enthusiasm, with the Antichrist, the Second Coming, the Last Judgement, Purgatory, the pains of Hell, and the joys of Heaven described in vivid detail.

Excerpted from Wikipedia’s “Elucidarium” article, available under the CC BY-SA 4.0 licence.

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