Also known as Heian jidai, Heian era, Heian Culture, Heian Style, Heian Japan
last major division of classical Japanese history (794 to 1185), named after the capital city of Heian-kyō, or modern Kyōto
The Heian period (794–1185) was the final era of classical Japanese history, named after its capital city Heian-kyō, which is known today as Kyōto. This period matters because it represents the last major chapter of classical Japan before the country transitioned to a new historical phase.
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Heian Period - World History Encyclopedia
The Heian Period of Japanese history covers 794 to 1185 CE and saw a great flourishing in Japanese culture from literature to paintings. Government and its administration...
ancient.eu →The Heian Period of Japanese history covers 794 to 1185 CE and saw a great flourishing in Japanese culture from literature to paintings. Government and its administration came to be dominated by the Fujiwara clan who eventually were challenged by the Minamoto and Taira clans. The period, named after the capital Heiankyo , closes with the Genpei War in which the Minamoto were victorious and their leader Yoritomo established the Kamakura Shogunate. During the Nara Period (710-794 CE) the Japanese imperial court was beset by internal conflicts motivated by the aristocracy battling each other for favours and positions and an excessive influence on policy from Buddhist sects whose temples were dotted around the capital. Eventually, the situation resulted in Emperor Kammu (r. 781-806 CE) moving the capital from Nara to (briefly) Nagaokakyo and then to Heiankyo in 794 CE to start afresh and release the government from corruption and Buddhist influence. This marked the beginning of the Heian Period which would last into the 12th century CE. The new capital, Heiankyo, meaning 'the capital of peace and tranquillity,' was laid out on a regular grid plan. The city had a wide central avenue which dissected the eastern and western quarters. Architecture followed Chinese models with most buildings for public administration having crimson columns supporting green tiled roofs. Private homes were much more modest and had thatch or bark roofs. The aristocracy had palaces with their own carefully landscaped gardens and a large pleasure park was built south of the royal palace (Daidairi). No Buddhist temples were permitted in the central part of the city and artisan quarters developed with workshops for artists, metal workers and potters. No Heian Period buildings survive today from the capital except the Shishin-den (Audience Hall) which was burnt down but faithfully reconstructed and the Daigoku-den (Hall of State) which suffered a similar fate and was rebuilt on a smaller scale at the Heian Shrine. From the 11th century CE the city's longtime informal name meaning simply 'the capital city' was officially adopted: Kyoto. It would remain the capital of Japan for a thousand years. Kyoto was the centre of a government which consisted of the emperor, his high ministers, a council of state and eight ministries which, with the help of an extensive bureaucracy, ruled over some 7,000,000 people spread over 68 provinces, each ruled by a regional governor and further divided into eight or nine districts. In wider Japan, the lot of the peasantry was not quite so rosy as the aesthetics-preoccupied nobility at court. The vast majority of Japan's population worked the land, either for themselves or the estates of others, and they were burdened by banditry and excessive taxation. Rebellions such as occurred in Kanto under the leadership of Taira no Masakado between 935 and 940 CE were not uncommon. The policy of distributing public lands which had been instigated in previous centuries came to an end by the 10th century CE, and the result was that the proportion of land held in private hands gradually increased. By the 12th century CE 50% of land was held in private estates ( shoen ) and many of these, given special dispensation through favours or due to religious reasons, were exempt from paying tax. This situation would cause a serious dent in the state's finances. Wealthy landowners were able to reclaim new land and develop it, thus increasing their wealth and opening an ever wider gap between the haves and have-nots. There were also practical political repercussions as the large estate owners became more remote from the land they owned, many of them actually residing at court in Heiankyo. This meant that estates were managed by subordinates who sought to increase their own power, and conversely, the nobility and the emperor became more separated from everyday life. Most commoners' contact with the central authority was limited to paying the local tax c
平安时代(日语:平安時代/へいあんじだい heianjidai,794年-1185年)是日本古代的最后一个历史时代,它从794年桓武天皇将首都从長岡京(784年至794年)移到平安京(现在的京都)开始,結束時間歷史學界多以1185年源赖朝獲得朝廷,即獲得各令制國守護與地头任命權,作為平安時代與鎌倉時代的分野,不過民間過去多以1192年源賴朝受封征夷大將軍,作為鐮倉時代的開始。 “平安时代”之名来自其首都平安京。平安时代是日本天皇集權與律令制政府的顶点,也是日本古代文学發展的顶峰。在平安时代中期武士阶层得到發展,到平安时代的后期,武士阶层从贵族手中夺取权力,建立幕府。平安时代中,日本于804年和838年两次通过遣唐使与唐帝國交往(894年未成行),进而使天台和真言密宗佛教得到發展。894年废止遣唐使之后,日本開始發展日本独特的国风文化。 通常日本史將平安時代置於古代末期的位置,但最近將之視為中世萌芽期的學說漸增,因此可以將平安時代理解為,日本古代向中世轉變的過渡期。近年來,將確立的院政時期(1086年以後)作為中世開端的見解也逐漸成為有力學說。
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