
Chief Manuelito or Hastiin Chʼil Haajiní ("Sir Black Reeds", "Man of the Black Plants Place") (c. 1818–1893) was one of the principal headmen of the Diné people before, during and after the Long Walk Period. Manuelito translates to Little Immanuel. He was born to the ''Bit'ahnii or ″Folded Arms People Clan″, near the Bears Ears in southeastern Utah about 1818. As many Navajo, he was known by different names depending upon context. He was ("Holy Boy"), ("Son-in-Law of Late Texan"), Hastiin Ch'ilhaajinii'' ("Man of the Black Plants Place") and as (War Chief, "Warrior Grabbed Enemy") to other Din
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Chief Manuelito or Hastiin Chʼil Haajiní ("Sir Black Reeds", "Man of the Black Plants Place") (c. 1818–1893) was one of the principal headmen of the Diné people before, during and after the Long Walk Period. Manuelito translates to Little Immanuel. He was born to the ''Bit'ahnii or ″Folded Arms People Clan″, near the Bears Ears in southeastern Utah about 1818. As many Navajo, he was known by different names depending upon context. He was ("Holy Boy"), ("Son-in-Law of Late Texan"), Hastiin Ch'ilhaajinii'' ("Man of the Black Plants Place") and as (War Chief, "Warrior Grabbed Enemy") to other Diné, and non-Navajo nicknamed him "Bullet Hole".
Manuelito was a prominent Navajo leader who rallied his nation against the oppression of the United States military. For several years he led a group of warriors in resisting federal efforts to forcibly remove the Navajo people to Bosque Redondo, New Mexico, via the Long Walk in 1864. After being relocated to Bosque Redondo, Manuelito was among the leaders who signed the 1868 treaty, ending a period of imprisonment in United States government internment camps and establishing a reservation for the Navajo. Manuelito was also an advocate for western education for Navajo children, with his famous quote, “… My grandchildren, education is a ladder. Tell our people to take it.”
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