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Pauline epistles

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Pauline epistles

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Also known as Pauline letters

books of the New Testament attributed to Paul the Apostle

AI overview

The Pauline epistles are letters written by or attributed to Paul the Apostle that are included in the New Testament of the Bible. They matter because they are among the earliest Christian writings we have and contain Paul's teachings on faith, morality, and how Christian communities should function.

AI-generated from the Wikipedia summary — may contain errors.

In the Vinony graph

Vinony's link graph records 1,636 inbound references to Pauline epistles, and connects out to First Epistle to the Corinthians, Second Epistle to the Corinthians and First Epistle to Timothy.

The entry is geolocated on the map, across 7 mapped points.

It is catalogued under topics including Canonical epistles, Christian terminology and Collections of letters.

Vinony links it to 54 Wikipedia language editions.

Wikidata facts

Instance of
text corpus
Named after
Paul the Apostle
Image
Ann Arbor, University of Michigan P.Mich.inv. 6238 (Papyrus 46) fol. 158r Eph 6, 20–Gal 1, 8.jpg
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Category:Pauline epistles
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Pauline epistles
edition or translation of
General epistles
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Encyclopedic overview

The Pauline epistles, also known as Epistles of Paul or Letters of Paul, are the thirteen books of the New Testament attributed to Paul the Apostle, although the authorship of some is in dispute. Among these epistles are some of the earliest extant Christian documents. They provide an insight into the beliefs and controversies of early Christianity. As part of the canon of the New Testament, they are foundational texts for both Christian theology and ethics.

The majority of scholars believe that Paul actually wrote seven of the thirteen Pauline epistles (Galatians, Romans, 1 Corinthians, 2 Corinthians, Philemon, Philippians, 1 Thessalonians), while three of the epistles in Paul's name are widely seen as pseudepigraphic (1 Timothy, 2 Timothy, and Titus). Whether Paul wrote the three other epistles in his name (2 Thessalonians, Ephesians and Colossians) is widely debated. These latter six epistles are believed by some scholars to have come from followers writing in his name, using material from Paul's surviving letters and letters written by him that no longer survive. Though for Colossians, it has been noted that Colossians has indisputably Pauline stylistic characteristics, found nowhere else in the New Testament. Advocates of Pauline authorship also argue that the differences between Colossians and the rest of the New Testament are not as great as they are purported to be. The Epistle to the Hebrews, although it does not bear his name, was traditionally considered Pauline (although Rome questioned its authorship), but from the 16th century onwards opinion steadily moved against Pauline authorship and few scholars now ascribe it to Paul, mostly because it does not read like any of his other epistles in style and content and because the epistle does not indicate that Paul is the author, unlike the others.

Excerpted from Wikipedia’s “Pauline epistles” article, available under the CC BY-SA 4.0 licence.

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