
Also known as Fontenelle Abbey
abbey located in Seine-Maritime, Normandy, France

Accueil - Abbaye Saint-Wandrille, communauté des moines bénédictins
Abbaye bénédictine en Normandie, Saint-Wandrille vous accueille : offices, vie monastique, visites et produits artisanaux.
st-wandrille.com →On 1 March 649 a mayor of the palace of Clovis II yielded his lordship over a royal domain in the Forest of Brotonne on the banks of the Fontenelle, a tributary of the Seine, to two monks, Wandrille and Gond.Wandrille was a man of great humility and gentleness. He was also characterized by a remarkable obedience towards the bishop of Rouen, Saint Ouen, who had desired the foundation of the monastery. Wandrille built seven churches in the valley of the Fontenelle, dedicating them to Saint Peter, Saint Paul, Saint Lawrence, Saint Pancras, Saint Saturninus, Saint Amand and the Blessed Virgin Mary. Until his death on 22 July 668 he governed a flourishing abbey. His successors, among whom were Saint Lantbert (+688), later bishop of Lyons, and Saint Ansbert (+695), later bishop of Rouen, presided over an increase in both the size and the merit of the community. Fontenelle, along with its dependent foundations, became a nursery of saints, counting among its members Saint Erembert (+671), Saint Condedus (+680), Saint Wulfram (+c.697), Saint Bain (+710), Saint Hildebert (+701), Saint Sindard, Saint Desiderius, Saint Hermeland (+720), Saint Bagga, Saint Benignus (+724), Saint Milon (+730), Saint Hugues (+c.732), Saint Landon (+735), Saint Ermier (+740), Saint Ravenger (+750), Saint Austrulf (+753), Saint Wandon (+754), Blessed Hardouin (+812), and Saint Hartbain. This time of prosperity lasted until about 740, when a series of lay abbots began to despoil both temporal and spiritual goods. In 823 Saint Ansegisius succeeded Einhard as abbot. He had already reformed various monasteries, including Luxeuil. At Fontenelle he renewed his sons’ fervour, and fostered intellectual achievements as well as the spiritual life, while reinstating the observance of the Rule, rebuilding, and enriching the library and the treasury. At about the same time as the composition of the Gesta, the seventh century Vita Wandregisili was rewritten, as were the lives of Saint Ansbert and Saint Wulfram. This period also saw the composition of the lives of Saint Ansbert, Saint Condedus, and Saint Hermeland. But the Vikings put an end to this time of renewed prosperity, first extracting tribute, and then sacking and burning the monastery on 9 January 852. The monks fled with the relics of Saint Wandrille and Saint Ansbert. After lengthly wanderings in northern France, the monks and their relics found a home in Ghent in 944. In 960, a community which had been set up at Saint Bavo of Ghent arrived under Abbot Maynard to renew the monastic life at Fontenelle. The abbey suffered from his premature departure in 966 in order to reform Mont Saint-Michel. In 1006 Richard II took up the restoration and appointed Saint Gerard (+1029) abbot. He rebuilt the modest structures left by his predecessors, in particular the refectory and the dorter, thanks to the generous gifts of certain Norman ladies as well as to the development of the cult of Saint Wulfran, whose relics had been discovered in the church in 1008. The new abbey chuch of Saint Peter was consecrated on 12 September 1031 under Abbot Saint Gradulphe (1048). He and his successors helped in the restoration or foundation of Mont Saint-Catherine near Rouen, Préaux, Grestain, Montivilliers, and Fontenay, near Caen. The monastery reached the summit of its fortunes under Abbot Gerbert (+1089). Several of his monks became abbots: Durand at Troarn, Onfroy and Geaoffroy at Préaux, Ingulf at Croyland, Gontard at Jumièfes, Gautier at Saint Catherine’s, Rouen. William the Conqueror made the monastery considerable grants of lands in both Normandy and England. During the twelfth century, the scriptorium developed, the observance of the Rule was kept up, and alms were given generously. During the thirteenth century, the abbots made more or less serious efforts to reform the abuses which were beginning to appear, the main cause of which was the monks’ appropriation of the various offices along with their income. In 1248 the twe
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