subordinationism
Sign in to savethumb|The "Heavenly Trinity" joined to the "Holy Family|Earthly Trinity" through the Incarnation of the Son – [[The Heavenly and Earthly Trinities by Murillo ()]] Subordinationism is a Trinitarian doctrine wherein the Son (and sometimes also the Holy Spirit) is subordinate to the Father, not only in submission and role, but with actual ontological subordination to varying degrees. It posits a hierarchical ranking of the persons of the Social Trinity, implying ontological subordination of the persons of the Son and the Holy Spirit. It was condemned as heretical in the Second Council of Constant
Article
21 sectionsContents
- History
- Ante-Nicene
- Arius and Alexander
- First Council of Nicaea
- Post-Nicene
- Sixteenth-century Reformed
- Seventeenth-century Arminianism
- Current views
- Eastern Orthodox
- Catholics
- Lutherans
- New Calvinists
- Nontrinitarians
- Scholars
- Oxford Encyclopedia
- Oxford dictionary of the Christian Church
- The Westminster Handbook to Patristic Theology
- Kevin Giles
- See also
- References
- Further reading
thumb|The "Heavenly Trinity" joined to the "Holy Family|Earthly Trinity" through the Incarnation of the Son – [[The Heavenly and Earthly Trinities by Murillo ()]] Subordinationism is a Trinitarian doctrine wherein the Son (and sometimes also the Holy Spirit) is subordinate to the Father, not only in submission and role, but with actual ontological subordination to varying degrees. It posits a hierarchical ranking of the persons of the Social Trinity, implying ontological subordination of the persons of the Son and the Holy Spirit. It was condemned as heretical in the Second Council of Constantinople.
It is not to be confused with Arianism, as Subordinationism has been generally viewed as closer to the Nicene-Constantinopolitan view. While Arianism was developed out of it, it did not confess the personhood of the Holy Spirit and of the Son, both eternal.