filioque clause
Sign in to savethumb|The Holy Spirit coming from both the Father and the Son, detail of the Boulbon Altarpiece, . Originally from the high altar of the Chapelle Saint-Marcellin, Boulbon, France, now in the [[Louvre, Paris.]]
Article
54 sectionsContents
- Nicene Creed
- Controversy
- History
- New Testament
- Church Fathers
- Cappadocian Fathers
- Alexandrian Fathers
- Latin Fathers
- Modern Christian theologians
- Nicene and Niceno-Constantinopolitan Creeds
- Third Ecumenical Council
- Fourth Ecumenical Council
- Possible earliest use in the Creed
- Procession of the Holy Spirit
- "From the Father through the Son"
- First Eastern opposition
- Claims of authenticity
- Photian controversy
- Adoption in Latin liturgies
- East–West controversy
- Councils of Jerusalem, AD 1583 and 1672
- Reformation
- Present position of various churches
- Catholicism
- Lutheranism
- Anglicanism
- Moravianism
- Eastern Orthodoxy
- Views of Eastern Orthodox saints
- Eastern Orthodox view of Roman Catholic theology
- Eastern Orthodox theology
- Modern theology
- Oriental Orthodox Churches
- Church of the East
- Recent theological perspectives
- Linguistic issues
- Some Orthodox reconsideration of the ''Filioque''
- Inclusion in the Nicene Creed
- Focus on Saint Maximus as a point of mutual agreement
- ''Per Filium''
- Recent attempts at reconciliation
- Catholic Church
- Old Catholic Church
- Anglican Communion
- World Council of Churches
- Joint statement of Catholic and Eastern Orthodox theologians
- Lutheran-Orthodox Common Statement on the Filioque
- Summary
- See also
- References
- Notes
- Citations
- Sources
- Further reading
thumb|The Holy Spirit coming from both the Father and the Son, detail of the Boulbon Altarpiece, . Originally from the high altar of the Chapelle Saint-Marcellin, Boulbon, France, now in the [[Louvre, Paris.]]
'''''' ( ; ), a Latin term meaning "and from the Son", was added to the original Nicene Creed, and has been the subject of great controversy between Eastern and Western Christianity. The term refers to the Son, Jesus Christ, with the Father, as the one shared origin of the Holy Spirit. It is not in the original text of the Creed, attributed to the First Council of Constantinople (381), which says that the Holy Spirit proceeds "from the Father" () without the addition "and the Son".