Tanya Luhrmann

Tanya Marie Luhrmann is the Albert Ray Lang Professor of Anthropology at Stanford University, with a courtesy appointment in Psychology. Her work focuses on the edge of experience: on voices, visions, the world of the supernatural and the world of psychosis. She has done ethnography on the streets of Chicago with homeless and psychotic women, and worked with people who hear voices in Chennai, Accra and the South Bay. She has also done fieldwork with evangelical Christians who seek to hear God speak back, with Zoroastrians who set out to create a more mystical faith, and with people who practice magic. She uses a combination of ethnographic and experimental methods to understand the phenomenology of unusual sensory experiences, the way they are shaped by ideas about minds and persons, and what we can learn from this social shaping that can help us to help those whose voices are distressing. At the heart of the work is the sense of being called, and its possibilities and burden. She was named to the American Academy of Arts and Sciences in 2003, received a John Guggenheim Fellowship award in 2007 and elected to the American Philosophical Society in 2022. When God Talks Back was named a NYT Notable Book of the Year and a Kirkus Reviews Best Book of the Year. It was awarded the $100,000 Grawemeyer Prize for Religion by the University of Louisville. She has published over thirty OpEds in The New York Times, and her work has been featured in The New Yorker, The New York Review of Books, The Times Literary Supplement, Science News, and many other publications. She is the author of Persuasions of the Witch’s Craft, The Good Parsi, Of Two Minds, When God Talks Back, Our Most Troubling Madness, and How God Becomes Real, and is currently at work on a book entitled Voices. . Her work focuses on the edge of experience: on voices, visions, the world of the supernatural and the world of psychosis. She has done ethnography on the streets of Chicago with homeless and psychotic women, and worked with people who hear voices in Chennai, Accra and the South Bay. She has also done fieldwork with evangelical Christians who seek to hear God speak back, with Zoroastrians who set out to create a more mystical faith, and with people who practice magic. She uses a combination of ethnographic and experimental methods to understand the phenomenology of unusual sensory experiences, the way they are shaped by ideas about minds and persons, and what we can learn from this social shaping that can help us to help those whose voices are distressing. Current project: The Mind and Spirit project is a Templeton funded, Stanford-based comparative and interdisciplinary project under the direction of TM Luhrmann (PI), drawing on the expertise of anthropologists, psychologists, historians, and philosophers. The project asks whether different understandings of “mind”, broadly construed, might shape or be related to the ways that people attend to and interpret experiences they deem spiritual or supernatural. We took a mixed method, multiphase approach, combining participant observation, long form semi-structured interviews, quantitative surveys among the general population and local undergraduates, and psychological experiments with children and adults. We worked in five different countries: China, Ghana, Thailand, Vanuatu and the US, with some work in the Ecuadorian Amazon. In each country, we included a focus on an urban charismatic evangelical church, with additional work in a rural charismatic evangelical church, and in another urban and rural religious setting of local importance. Why it matters that religious credence is (mostly) weaker than matter-of-facts beliefs RELIGION BRAIN & BEHAVIOR Luhrmann, T. 2025 Voice-Hearing in the General Population: The Relationship Between Inner Speech, Absorption, and Voice-Like Hallucinations. Schizophrenia bulletin Schille-Hudson, E., Weisman, K., Luhrmann, T. 2025; 51 (Supplement 3): S292-S303 Shifting Between Models of M