Bayazid Bastami
Sign in to saveAlso known as Bayazid Bistami, Abu Yazid al- Bistami
9th century Persian Sufi mystic
In the Vinony graph
Vinony's link graph records 92 inbound references to Bayazid Bastami, and connects out to Arabic, Zoroastrianism and Sufism.
Vinony files it under 804 births, 874 deaths and 9th-century Iranian people.
Vinony links it to 26 Wikipedia language editions.
Key facts
- Born
- 804 CE, Bastam , Qumis region, Abbasid Caliphate (modern Bastam, Semnan Province, Iran)
- Died
- 874 CE , Bastam , Kumis area , Abbasid Caliphate (Present-day Semnan province of Iran )
- Era
- Abbasid Era ( Islamic Golden Age )
- Region
- Western Asia
- School
- Sunni Sufi Naqshbandi
- Main interests
- Mysticism , Philosophy
- Notable ideas
- Sukr ( see→ )
via Wikipedia infobox
Wikidata facts
- Instance of
- human
- Gender
- male
- Citizenship
- Abbasid Caliphate
- Place of birth
- Bastam
- Place of death
- Bastam District
- Occupation
- teacher
- Languages spoken
- Arabic
- Religion
- Islam
- Student of
- Yahya ibn Mu'adh al-Razi
- Image
- Abu yazid.png
Show 6 more facts
- date of birth
- 0804-01-01
- lifestyle
- mysticism
- culture
- Greater Iran
- date of death
- 0846-04-16
- Commons category
- Bayazid Bastami
- name in native language
- بایزید بسطامی
Sources (6)
via Wikidata · CC0
~8 min read
Encyclopedic overview
Bāyazīd Basṭāmī, (d. 875), commonly known as the Sultān-ul-Ārifīn (King of Those Who Know) was a Persian Sufi who became famous for his bold articulation of fanāʾ–the Sufi notion of self-annhilation.
Many "ecstatic utterances" (شطحات shatˤħāt) have been attributed to Bisṭāmī, which lead to him being known as the "drunken" or "ecstatic" (Arabic: سُكْر, sukr) school of Islamic mysticism. Such utterance may be argued as, Bisṭāmī died with mystical union and the deity is speaking through his tongue. Bisṭāmī also claimed to have ascended through the seven heavens in his dream. His journey, known as the Mi'raj of Bisṭāmī, is clearly patterned on the Mi'raj of the Islamic prophet Muhammad. Bisṭāmī is characterized in three different ways: a free thinking radical, a pious Sufi who is deeply concerned with following the shari'a and engaging in "devotions beyond the obligatory," and a pious individual who is presented as having a dream similar to the Mi'raj of Muhammed. The Mi'raj of Bisṭāmī seems as if Bisṭāmī is going through a self journey; as he ascends through each heaven, Bisṭāmī is gaining knowledge in how he communicates with the angels (e.g. languages and gestures) and the number of angels he encounters increases.
Excerpted from Wikipedia’s “Bayazid Bastami” article, available under the CC BY-SA 4.0 licence.
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